1 Samuel 17:45-47 "The David said to the Philistine, "You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted." "This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not deliver by sword or spear; for the battle is the LORD's and He will give you into our hands"
Of course we know the story. Goliath the giant had challenged the men of Saul's army to a match, and the side of the winner would get all the spoil, and plunder. David had been sent by his father, Jesse, to inquire of his brothers who were in the army.
David agreed to meet this giant of a warrior, and all he took was his staff and his sling. He picked up five smooth stones, although he only needed one. David said that he did not come with weapons of warfare, but that he came in the name of the LORD. In other words, David had faith that God would defeat the army of the Philistines that very day. And yes, God was victorious.
Today we use the phrase "the name of the Lord" to mean His authority. Colossians 3:17 reads: "And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father". What we do in our worship to God and our daily living is to be by His authority. Anything we attempt to do in God's name or the name of Jesus, must be according to His word which is the Bible. Just like our prayers, these need to be done according to His will.
Let us not take this phrase for granted, but let us do everything in the name of the Lord. By His authority and by His commandments. When we enter our spiritual warfare, let us take the name of the Lord with us, because the battle belongs to the LORD.
By Carey Scott
Thursday, December 16, 2010
Tuesday, December 7, 2010
Thoughts on Psalm 139
God searches the hearts of men. Jeremiah 17:10 says that. God searches hearts and tests the minds of men. God knows us each intimately. God even knows us better than we know ourselves.
God knows what we are doing at all times. Even a task we take for granted like sitting down in a chair or on a log or bench is known by God. God watches us as we get up out of bed or out of the chair.
God knows our thoughts as we are thinking them. He knows what our motives are and why we do what we do. God tries to direct our thoughts by giving us His commands, but in the end we still decide what we will do. And even then, God knows what we are doing and thinking.
God knows our actions and even our tendencies. So if God is watching us this carefully, how should we behave? And in order for our behavior to be excellent, we need to fix our minds on things that will please God.
To comprehend that God knows everything, even the things said before we say them, we should be humbled to recognize the greatness of God and His Omniscience. This boggles our minds, and is really beyond our human comprehension. All the more reason to seek knowlege that comes from above so that we can live better lives.
Can anyone run away from God? No! But people do run away all the time. Their problem is that they forget that they cannot run away from God. Jonah tried many years ago, and look where that got him. When people get overwhelmed in their lives, they want to escape. Some do it by drinking or doing drugs. Some get involved in immoral behavior. Some just sink down into deep depression. Few choose to run away from living. But all our running cannot remove us from God and His knowledge of us.
We must remember that God made us. We are not the product of years of evolutionary events. God formed us in our mother's wombs. God was paying attention when nature was following its natural course of events from conception until birth. God still watches us, and for the faithful and righteous, God protects us in many ways that we cannot even comprehend.
God may know the number of days we will spend on the earth, but our living is left up to us. Sadly events take place that may shorten a life. Accidents happen, and diseases all come about because of what happened back near the beginning. Adam and Even brought death to all mankind because of sin. Sin is also responsible for separating us from God (Isaiah 59:2).
As over-whelming as these thoughts are, we should seek to find the thoughts of God, and learn from them. As the Psalmist states it so eloquently: How precious also are Thy thoughts to me, O God! How vast is the sum of them! (Psalm 139:17)
In the end, we need to submit ourselves to God. We need to learn if there are things in our lives that will harm our souls, and ask God to lead us in the everlasting way.
By Carey Scott
God knows what we are doing at all times. Even a task we take for granted like sitting down in a chair or on a log or bench is known by God. God watches us as we get up out of bed or out of the chair.
God knows our thoughts as we are thinking them. He knows what our motives are and why we do what we do. God tries to direct our thoughts by giving us His commands, but in the end we still decide what we will do. And even then, God knows what we are doing and thinking.
God knows our actions and even our tendencies. So if God is watching us this carefully, how should we behave? And in order for our behavior to be excellent, we need to fix our minds on things that will please God.
To comprehend that God knows everything, even the things said before we say them, we should be humbled to recognize the greatness of God and His Omniscience. This boggles our minds, and is really beyond our human comprehension. All the more reason to seek knowlege that comes from above so that we can live better lives.
Can anyone run away from God? No! But people do run away all the time. Their problem is that they forget that they cannot run away from God. Jonah tried many years ago, and look where that got him. When people get overwhelmed in their lives, they want to escape. Some do it by drinking or doing drugs. Some get involved in immoral behavior. Some just sink down into deep depression. Few choose to run away from living. But all our running cannot remove us from God and His knowledge of us.
We must remember that God made us. We are not the product of years of evolutionary events. God formed us in our mother's wombs. God was paying attention when nature was following its natural course of events from conception until birth. God still watches us, and for the faithful and righteous, God protects us in many ways that we cannot even comprehend.
God may know the number of days we will spend on the earth, but our living is left up to us. Sadly events take place that may shorten a life. Accidents happen, and diseases all come about because of what happened back near the beginning. Adam and Even brought death to all mankind because of sin. Sin is also responsible for separating us from God (Isaiah 59:2).
As over-whelming as these thoughts are, we should seek to find the thoughts of God, and learn from them. As the Psalmist states it so eloquently: How precious also are Thy thoughts to me, O God! How vast is the sum of them! (Psalm 139:17)
In the end, we need to submit ourselves to God. We need to learn if there are things in our lives that will harm our souls, and ask God to lead us in the everlasting way.
By Carey Scott
Friday, December 3, 2010
The Book Of Remembrance
We know from the great judgment day scene in Revelation that books will be opened. Daniel 12 also mentions these books that are to be opened. We are quite sure that the Bible will be one of the books. The book of deeds will be there. The Lamb's book of life will be there and also the book of remembrance.
Let us look to see what it takes to get our name in this book. It is a very good book to have your name in.
Malachi 3:16 "Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name."
Those who fear the LORD are those who obey His voice. The commandments given to us via the Bible are these words. Our respect for these laws of God go to the very core of our relationship with God.
Those who esteem His name. The name of God is to be reverenced and held in the highest of honor. There will be many who call on His name, but will not be accepted of Him. Matthew 7:21 quotes Jesus when He said: "Not everyone who says to me Lord, Lord, shall enter the kingdom of heaven, but he that does the will of My Father Who is in heaven".
Obedience to God's commands is the only way to get your name in that book of remembrance. And if our name is in that book, it is also in the Lambs book of life, and our deeds are judged favorable by God in the last day.
See what you can do with your life, to put your name in the book of remembrance.
By Carey Scott
Let us look to see what it takes to get our name in this book. It is a very good book to have your name in.
Malachi 3:16 "Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name."
Those who fear the LORD are those who obey His voice. The commandments given to us via the Bible are these words. Our respect for these laws of God go to the very core of our relationship with God.
Those who esteem His name. The name of God is to be reverenced and held in the highest of honor. There will be many who call on His name, but will not be accepted of Him. Matthew 7:21 quotes Jesus when He said: "Not everyone who says to me Lord, Lord, shall enter the kingdom of heaven, but he that does the will of My Father Who is in heaven".
Obedience to God's commands is the only way to get your name in that book of remembrance. And if our name is in that book, it is also in the Lambs book of life, and our deeds are judged favorable by God in the last day.
See what you can do with your life, to put your name in the book of remembrance.
By Carey Scott
Tuesday, November 23, 2010
Fixing Our Eyes On Jesus
This phrase is recorded in Hebrews 12:2.
It is preceded by the fact that we have a course laid out for us. The writer uses the analogy of a foot race. "let us run with endurance, the race set before us. Fixing our eyes on Jesus." This passage starts with the fact that faith is all so important. Chapter 11 has listed the strength of faith of so many. These many serve as a testimony of their faith, and should inspire us to try to achieve the same fervor in our faith as they had.
We do this by getting the world out of the way. When the passage reads: "let us also lay aside every encumbrance", it means we need to remove every obstacle that is in our way. Some versions render this word as weight. I don't think that sin is really the subject here because the next phrase in the verse says: "and the sin which so easily entangles us". These weights are things that may not be sin of themselves, but they can get in the way of serving the Lord. Things like work, family, recreation, eating, and so forth. All these are allowed by God, but we can abuse anything. So let us remove anything that gets in the way of serving God.
How do we do this? By fixing our eyes upon Jesus. Another way of saying this is to focus upon our goal. Jesus should be the ultimate goal for each of us. We are commanded to be like Him in suffering and example. We should be like Him in the fact that we have concern for peoples souls and will help them find salvation. While He died for their sins, we should be able to show people how to find the truth of God's word as spoken by Jesus.
When we have our focus upon the right goal, it is easier to not stray. Like on a race track there are lines for each runner to run in. You cross the line, and you get disqualified. You fix your eyes and goal upon Jesus, and we can win the race, and the prize that goes along with it. The crown of life is waiting for those who will run the race with endurance. This suggest a long distance race as opposed to a sprint. If we are in this race for the long haul, we had better keep our focus.
Have you fixed your eyes upon Jesus?
By Carey Scott
It is preceded by the fact that we have a course laid out for us. The writer uses the analogy of a foot race. "let us run with endurance, the race set before us. Fixing our eyes on Jesus." This passage starts with the fact that faith is all so important. Chapter 11 has listed the strength of faith of so many. These many serve as a testimony of their faith, and should inspire us to try to achieve the same fervor in our faith as they had.
We do this by getting the world out of the way. When the passage reads: "let us also lay aside every encumbrance", it means we need to remove every obstacle that is in our way. Some versions render this word as weight. I don't think that sin is really the subject here because the next phrase in the verse says: "and the sin which so easily entangles us". These weights are things that may not be sin of themselves, but they can get in the way of serving the Lord. Things like work, family, recreation, eating, and so forth. All these are allowed by God, but we can abuse anything. So let us remove anything that gets in the way of serving God.
How do we do this? By fixing our eyes upon Jesus. Another way of saying this is to focus upon our goal. Jesus should be the ultimate goal for each of us. We are commanded to be like Him in suffering and example. We should be like Him in the fact that we have concern for peoples souls and will help them find salvation. While He died for their sins, we should be able to show people how to find the truth of God's word as spoken by Jesus.
When we have our focus upon the right goal, it is easier to not stray. Like on a race track there are lines for each runner to run in. You cross the line, and you get disqualified. You fix your eyes and goal upon Jesus, and we can win the race, and the prize that goes along with it. The crown of life is waiting for those who will run the race with endurance. This suggest a long distance race as opposed to a sprint. If we are in this race for the long haul, we had better keep our focus.
Have you fixed your eyes upon Jesus?
By Carey Scott
Friday, November 19, 2010
Congregational Singing
Congregational singing is unique music. The singing of a congregation of Christians is the singing of the young and the old, the much talented and the not so talented, the musically experienced, and the inexperienced, some who can sing beautifully and many who cannot. It is not a vocal performance by auditioned, rehersed professionals. It is the music of heart strings rather than vocal chords.
The primary design of congregation singing, then, is not to demonstrate how accurately these singers can sing the musical notes in a church hymnal, nor how beautifuolly they articulate the words of their songs. Its objective, rather, is the congregation's participation in a collective spiritual experience, "teach and admonishing one another and singing with grace and melody in their hearts to the Lord" (Ephesians 5:19; Colossians 3:16), and speaking words of worship, praise, and thanksgiving to their heavenly Father. Their prayer songs become living prayers, just as their priase hymns become living praises. Their songs become living vehicles of spiritual expression! "...in the midst of the church will I sing praise unto Thee." (Hebrews 2:12)
Unlike the fictional songs sung by the world, these worshippers sing about eternal realities; the only true and living God, His resurrected and returning Son, Jesus Christ, and, of heaven, their eventual eternal home. The songs they sing to one another teach, admonish, exhort, and encouarge. They revive memories recalling "exceeding great and precious promises..." (2 Peter 1:4). They build faith, strengthen hope and express love for one another. The hearts of these singers are musical instruments, provided by their heavenly Father and on these hearts they strum spiritual messages and emotions of thei present life and the life to come. These worshippers don't just sing songs; they make their songs sing!
Genuine, sincere, intentional worshippers seize each opportunity to pour out the thoughts of their hearts in song, "singing with the spirit and the undertanding" (1 Corinthians 14:15) with a desire to offer their songs as "sacrifices of praise, the fruit of lips...for with such sacrifices God is well pleased" (Hebrew 2:15,16). In the midst of the assembly of the saints of God, let every heart rejoice and sing! "Serve the Lord with gladness, come before His presence with singing" (Psalm 100:2)
By Ralph A. Casey
The primary design of congregation singing, then, is not to demonstrate how accurately these singers can sing the musical notes in a church hymnal, nor how beautifuolly they articulate the words of their songs. Its objective, rather, is the congregation's participation in a collective spiritual experience, "teach and admonishing one another and singing with grace and melody in their hearts to the Lord" (Ephesians 5:19; Colossians 3:16), and speaking words of worship, praise, and thanksgiving to their heavenly Father. Their prayer songs become living prayers, just as their priase hymns become living praises. Their songs become living vehicles of spiritual expression! "...in the midst of the church will I sing praise unto Thee." (Hebrews 2:12)
Unlike the fictional songs sung by the world, these worshippers sing about eternal realities; the only true and living God, His resurrected and returning Son, Jesus Christ, and, of heaven, their eventual eternal home. The songs they sing to one another teach, admonish, exhort, and encouarge. They revive memories recalling "exceeding great and precious promises..." (2 Peter 1:4). They build faith, strengthen hope and express love for one another. The hearts of these singers are musical instruments, provided by their heavenly Father and on these hearts they strum spiritual messages and emotions of thei present life and the life to come. These worshippers don't just sing songs; they make their songs sing!
Genuine, sincere, intentional worshippers seize each opportunity to pour out the thoughts of their hearts in song, "singing with the spirit and the undertanding" (1 Corinthians 14:15) with a desire to offer their songs as "sacrifices of praise, the fruit of lips...for with such sacrifices God is well pleased" (Hebrew 2:15,16). In the midst of the assembly of the saints of God, let every heart rejoice and sing! "Serve the Lord with gladness, come before His presence with singing" (Psalm 100:2)
By Ralph A. Casey
Friday, November 12, 2010
Discipleship.
For the next several weeks, the lessons from the pulpit will be about Discipleship. As Christians we not only have a duty to be a disciple, but a command. Jesus commanded His apostles to go out into the world and make disciples. A disciple is a learner, a student, an apprentice. Someone who learns from a master for the purpose of being like his/her master.
As we go into God's word to see what is involved in discipleship, we learn the method and plan that God put in place. When we follow God's guidelines, we will have success.
And this formula works in the realm of sports, business, and the home.
As we go into God's word to see what is involved in discipleship, we learn the method and plan that God put in place. When we follow God's guidelines, we will have success.
And this formula works in the realm of sports, business, and the home.
Monday, November 1, 2010
The Hypocrisy Of Halloween
Of course, we like to dress up in costumes, and pretend that witches and goblins are all around. It is fun to eat candy, and we have been doing it for many years. But I would encourage parents to pay close attention to what we are actually doing with our children.
Other than the fact that Halloween had its origin in pagan religious ceremonies of honoring the dead, we have to compare the activities with the Bible and determine if this is a wholesome thing to do.
We constantly teach our children to avoid strangers and to never approach a stranger. Not to mention, don't take things from strangers. But on this one night of the year, we encourage them to do that very thing. Parents you are going to have to spend a lot of time retraining your children to avoid strangers. Many parents are protective with their children and teach them these things. Some parents could care less.
We also have a problem of allowing them to pig-out on candy and junk food. Once again, parents, you need to provide good nutrition for your kids. Ration their candy and make it lasts a long time. Encourage the children to eat better food. It would not hurt the parents either to eat a healthy diet.
We also delude our children to think that witches and goblins, and other eerie creatures actually exist. And if they become scared, we tenderly tell them that it is only make believe. In the grand scheme of things, this is nothing more than a lie. I guess because we have fun, we think that it is OK. Parents have a responsibility to train their children properly. This season of halloween does not help put a wise head upon our children.
And adults have turned this holiday into an opportunity to party, get drunk, commit fornication, and then have to live with the consequences.
The bible tells us to be sober minded all the time so that we do not commit sin in our lives. Everything about halloween is fantasy, over-eating, reveling, and most of it goes against the teaching of the Bible. Parents have a great responsibility to the children, and this does not help at all.
By Carey Scott 11/1/2010
Other than the fact that Halloween had its origin in pagan religious ceremonies of honoring the dead, we have to compare the activities with the Bible and determine if this is a wholesome thing to do.
We constantly teach our children to avoid strangers and to never approach a stranger. Not to mention, don't take things from strangers. But on this one night of the year, we encourage them to do that very thing. Parents you are going to have to spend a lot of time retraining your children to avoid strangers. Many parents are protective with their children and teach them these things. Some parents could care less.
We also have a problem of allowing them to pig-out on candy and junk food. Once again, parents, you need to provide good nutrition for your kids. Ration their candy and make it lasts a long time. Encourage the children to eat better food. It would not hurt the parents either to eat a healthy diet.
We also delude our children to think that witches and goblins, and other eerie creatures actually exist. And if they become scared, we tenderly tell them that it is only make believe. In the grand scheme of things, this is nothing more than a lie. I guess because we have fun, we think that it is OK. Parents have a responsibility to train their children properly. This season of halloween does not help put a wise head upon our children.
And adults have turned this holiday into an opportunity to party, get drunk, commit fornication, and then have to live with the consequences.
The bible tells us to be sober minded all the time so that we do not commit sin in our lives. Everything about halloween is fantasy, over-eating, reveling, and most of it goes against the teaching of the Bible. Parents have a great responsibility to the children, and this does not help at all.
By Carey Scott 11/1/2010
Saturday, October 30, 2010
Challenges in our Worship
We face challenges every day. The very definition of "challenge" carries the idea of confontation, competition, and difficulty. Our faith is challenged by all sorts of forces all the time.
Most of these forces come from what the world has to throw our way. The world working as an agent of Satan is putting temption and pressure upon us to get us to cease having a good relationship with God. If our faith is strong, we are able to meet the challenge, always realizing that we are doing so by the help of God.
1 Corinthians 10:13: "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it."
So we have God's protection and assurance that everything that comes our way is something that we have control over. Thus when we sin, we have no one to blame but ourselves.
The challenges mentioned already are external challenges. The other challenges we face are internal. This is where and when we begin to question our own faith. When we forget God is helping us, and we look to ourselves to fix our problems rather than turn our problems over to God. We are to cast all our cares upon Him, because He cares for us (1 Peter 5:7). When we let God have control over us, our day goes by much easier and life is more tolerable.
By Carey Scott 10/30/2010
Most of these forces come from what the world has to throw our way. The world working as an agent of Satan is putting temption and pressure upon us to get us to cease having a good relationship with God. If our faith is strong, we are able to meet the challenge, always realizing that we are doing so by the help of God.
1 Corinthians 10:13: "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it."
So we have God's protection and assurance that everything that comes our way is something that we have control over. Thus when we sin, we have no one to blame but ourselves.
The challenges mentioned already are external challenges. The other challenges we face are internal. This is where and when we begin to question our own faith. When we forget God is helping us, and we look to ourselves to fix our problems rather than turn our problems over to God. We are to cast all our cares upon Him, because He cares for us (1 Peter 5:7). When we let God have control over us, our day goes by much easier and life is more tolerable.
By Carey Scott 10/30/2010
Thursday, October 28, 2010
New Preacher in town
We are happy to announce that bro. Carey Scott has come to work with the church here at Eastside. Carey has previously preached in Houston, Tx and Madisonville, Tx as well as fill in at many places.
Carey is married to Candy, and they have two children and six grandchildren. Carey and Candy live here in Ranger with their dog, Gizmo.
Carey retired from the trucking industry in Houston after thirty years. His goal was to retire and begin working with a congregation as a preacher.
Carey owns and operates the website: http://www.simplebiblestudies.com/
Carey has the goal of growing the church here at Eastside. This is to be accomplished by helping the current members become stronger spiritually, and by inviting people to come and study God's word.
If you live in the area and would like to have a Bible study in your home, please let us know.
Carey is married to Candy, and they have two children and six grandchildren. Carey and Candy live here in Ranger with their dog, Gizmo.
Carey retired from the trucking industry in Houston after thirty years. His goal was to retire and begin working with a congregation as a preacher.
Carey owns and operates the website: http://www.simplebiblestudies.com/
Carey has the goal of growing the church here at Eastside. This is to be accomplished by helping the current members become stronger spiritually, and by inviting people to come and study God's word.
If you live in the area and would like to have a Bible study in your home, please let us know.
Friday, March 12, 2010
Words of Farewell
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Be Perfect
Paul writes to the brethren to be perfect. Other translations say to be complete or to aim for perfection. This is an admonition to continue growing in Christ. As a Christian aims for perfection, they will learn more about what they need to do (Hebrews 5:12-6:3), and will strive to be more and more dedicated to Christ.
Just as Paul wrote to the church in Corinth, encouraging them to be perfect, I would exhort you to aim for perfection. Study the scriptures often (Acts 17:11), learning more of the Lord and of the Lord's will. As you better learn and understand what the Bible contains, seek to apply it to your life.
Be of Good Comfort
Paul next tells them to be comforted. There is comfort to be found in Christ and in following Christ. There are rewards to be found in Chriist, which is a comforting thought. If you are truly following Christ, there is peace to be found while in this life (Philippians 4:7). If you continue to follow the Lord, then there is the promise of eternal life (Romans 2:7).
Brethren, be comforted. There is much in this life that can be discouraging and troubling. Bear in mind what comfort there is to be found in fully following and trusting in the Lord. It will be of benefit both in overcoming life's trials and in encouraging you to continue serving the Lord.
Be of One Mind
Paul encourages the brethren in Corinth to be united. The unity that he tells them to have is found only in the Lord (I John 1:7). If we seek first to have unity with the Lord, then we have unity, and agreement, with those others who are united with Christ. If we seek first to have unity with other men, then we turn our backs to Christ. True Christin unity with men cannot come at the expense of the Truth, at the expense of God's word, or at the expense of serving Christ. That way is a lie, and in that way lies spiritual death. Do you want unity? Then put God first, serve Him, and you will be united with those who do the same.
Again, this same exhortation must be heeded by you. Be of one mind. Seek unity and agreement. But not at the expense of truth and righteousness. Do not allow unnecessary division to enter the church.
Live in Peace
Paul next tells the Corinthians to live in peace. Christians are to live a quiet, peaceful life as much as they are able (Romans 12:18, I Thessalonians 4:11).
The same admonition is good for all of us today. We should strive to lead quiet, sensible, peaceable lives. As much as is up to you, live with those around you in peace.
God Will Be With You
Paul writes that if the Christians in Corinth do these things, growing and aiming for perfection, living in such a way as to be comforted by God's promises, being truly unified in Christ, and living in peace with those around them, then God will be with them. The other side of this is that if they do not do these things, then God will not be with them.
If you want God to be with you, you too must do these things. Study the word of God, make application to your lives, and so aim for the perfection of Christ. Live in such a way that the thought of God's judgment does not bring fear, but comfort. Be of one mind, united in faith and obedience to the Lord. Live in peace with the others in the community, that opportunities to teach and convert others may arise. Do these things diligently and zealously, without growing tired. If you do, then the Lord will be with you.
But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.
II Corinthians 13:11 (KJV)
Paul, in concluding his second letter to Corinth, ends with some final words of instruction. In this one short verse we writes to the brethren four things they need to do and states what the outcome of that will be.Be Perfect
Paul writes to the brethren to be perfect. Other translations say to be complete or to aim for perfection. This is an admonition to continue growing in Christ. As a Christian aims for perfection, they will learn more about what they need to do (Hebrews 5:12-6:3), and will strive to be more and more dedicated to Christ.
Just as Paul wrote to the church in Corinth, encouraging them to be perfect, I would exhort you to aim for perfection. Study the scriptures often (Acts 17:11), learning more of the Lord and of the Lord's will. As you better learn and understand what the Bible contains, seek to apply it to your life.
Be of Good Comfort
Paul next tells them to be comforted. There is comfort to be found in Christ and in following Christ. There are rewards to be found in Chriist, which is a comforting thought. If you are truly following Christ, there is peace to be found while in this life (Philippians 4:7). If you continue to follow the Lord, then there is the promise of eternal life (Romans 2:7).
Brethren, be comforted. There is much in this life that can be discouraging and troubling. Bear in mind what comfort there is to be found in fully following and trusting in the Lord. It will be of benefit both in overcoming life's trials and in encouraging you to continue serving the Lord.
Be of One Mind
Paul encourages the brethren in Corinth to be united. The unity that he tells them to have is found only in the Lord (I John 1:7). If we seek first to have unity with the Lord, then we have unity, and agreement, with those others who are united with Christ. If we seek first to have unity with other men, then we turn our backs to Christ. True Christin unity with men cannot come at the expense of the Truth, at the expense of God's word, or at the expense of serving Christ. That way is a lie, and in that way lies spiritual death. Do you want unity? Then put God first, serve Him, and you will be united with those who do the same.
Again, this same exhortation must be heeded by you. Be of one mind. Seek unity and agreement. But not at the expense of truth and righteousness. Do not allow unnecessary division to enter the church.
Live in Peace
Paul next tells the Corinthians to live in peace. Christians are to live a quiet, peaceful life as much as they are able (Romans 12:18, I Thessalonians 4:11).
The same admonition is good for all of us today. We should strive to lead quiet, sensible, peaceable lives. As much as is up to you, live with those around you in peace.
God Will Be With You
Paul writes that if the Christians in Corinth do these things, growing and aiming for perfection, living in such a way as to be comforted by God's promises, being truly unified in Christ, and living in peace with those around them, then God will be with them. The other side of this is that if they do not do these things, then God will not be with them.
If you want God to be with you, you too must do these things. Study the word of God, make application to your lives, and so aim for the perfection of Christ. Live in such a way that the thought of God's judgment does not bring fear, but comfort. Be of one mind, united in faith and obedience to the Lord. Live in peace with the others in the community, that opportunities to teach and convert others may arise. Do these things diligently and zealously, without growing tired. If you do, then the Lord will be with you.
But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, Comfort your hearts, and stablish you in every good word and work.
II Thessalonians 2:13-17 (KJV)
Sunday, March 7, 2010
The Church Directory is Not the Book of Life
Occasionally people seem to confuse the congregation's directory with the book of life. Some outside the body of Christ tell Christians, “You think you're the only ones going to heaven.” Some in the body of Christ think, “Well, I go to church, and it's a good church, so I'm okay.” Both of these make the mistake of thinking that having your name in the church directory is the same as having your name in the book of life.
And I entreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
One thing that is quickly seen in each of these passages is that people are not written into the book of life as a group. They are written as individuals. Paul describes these individuals as “fellow laborers,” that is, those who are diligently working to further the cause of Christ. In the book of Revelation, it is stated that those who “overcome,” that is, patiently endure the trials and temptations of this life while leading a Christian life, will not have their name blotted out of the book of life. We see also that having one's name in the book of life is dependent on obedient action, for such is what we will be judged by. We also see, by comparison, that those written into the book of life are pure and blameless before God, nor being defiled or spotted by sin.
This is not to say that working and assembling with a sound, solid congregation is not important. It most definitely is. But identifying yourself with the most faithful congregation in the world will not gain you entrance into heaven. Having your name in the directory will not get your name into the book of life.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
You may convince yourself that you are doing well, even without putting in much effort (I Corinthians 3:18). You may convince others in the church that you are solid, on the basis of coming to assemblies. Everyone you worship and work with may be in the book of life. But your life must truly be in accordance with God's will if you wish to have your name in the book of life. Are you diligently laboring in the same way as those who labored with Paul, striving to teach others the gospel (II Corinthians 5:11) and doing good to all men (Galatians 6:10)? Are you striving to overcome sin and temptation and live a life in accordance with God's will? Do your actions reflect a focus on spiritual things, a trust in God, and a willingness to submit your will to His? Are you free from sin?
If not, then your name, according to the scriptures, is not in the book of life. While it is important to identify and assemble with a scripturally solid and faithful church, we must make sure that the local directory is not the only place our name appears. We must faithfully strive to have our name written in the book of life.
And I entreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Philippians 4:3 (KJV)
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Revelation 3:5 (KJV)
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
Revelation 20:12-14 (KJV)
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Revelation 21:27 (KJV)
One thing that is quickly seen in each of these passages is that people are not written into the book of life as a group. They are written as individuals. Paul describes these individuals as “fellow laborers,” that is, those who are diligently working to further the cause of Christ. In the book of Revelation, it is stated that those who “overcome,” that is, patiently endure the trials and temptations of this life while leading a Christian life, will not have their name blotted out of the book of life. We see also that having one's name in the book of life is dependent on obedient action, for such is what we will be judged by. We also see, by comparison, that those written into the book of life are pure and blameless before God, nor being defiled or spotted by sin.
This is not to say that working and assembling with a sound, solid congregation is not important. It most definitely is. But identifying yourself with the most faithful congregation in the world will not gain you entrance into heaven. Having your name in the directory will not get your name into the book of life.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Philippians 2:12 (KJV)
Paul writes that Christians should work out their own salvation. He is not instructing us to create our own rules or system by which we can be saved. He is instructing us to be aware that salvation is on an individual basis. As such, we need to work towards salvation on an individual basis. Each of us is responsible for having faith (Hebrews 11:6, I Corinthians 15:1-19, Matthew 16:16, Acts 8:37). Each of us must repent of our sins and turn to God (Acts 2:38, Acts 3:19). Each of us must confess Christ continually (Romans 10:10). Each individual must be baptized (Acts 2:38, I Peter 3:21). Each individual must engage in obedient works (James 2:14-26, Ephesians 2:10). And each individual must be sure not to waver and fall away (Luke 8:13, Hebrews 6:4-6).You may convince yourself that you are doing well, even without putting in much effort (I Corinthians 3:18). You may convince others in the church that you are solid, on the basis of coming to assemblies. Everyone you worship and work with may be in the book of life. But your life must truly be in accordance with God's will if you wish to have your name in the book of life. Are you diligently laboring in the same way as those who labored with Paul, striving to teach others the gospel (II Corinthians 5:11) and doing good to all men (Galatians 6:10)? Are you striving to overcome sin and temptation and live a life in accordance with God's will? Do your actions reflect a focus on spiritual things, a trust in God, and a willingness to submit your will to His? Are you free from sin?
If not, then your name, according to the scriptures, is not in the book of life. While it is important to identify and assemble with a scripturally solid and faithful church, we must make sure that the local directory is not the only place our name appears. We must faithfully strive to have our name written in the book of life.
Monday, March 1, 2010
Cost-Benefit Analysis
In most things that we do in life, we compare how much it will cost with how much we will gain from it. When we purchase something, it is because we have decided that it is worth the cost. When we choose not to purchase something, it is often because we have determined the cost is too high. We often use this way of reasoning in many aspects of our lives. Choosing to follow Christ is no different. There are costs and there are benefits, and we must each choose whether serving the Lord is worth it.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
One of the costs of following Christ is that we must stop living self. We must give up sin, we must give up self-will, and we must be willing to give up our pride and submit to the Lord's way.
Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.
And He withdrew from them about a stone's throw, and He knelt down and began to pray, saying, "Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done."
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.
We must weigh the costs of following the Lord. But we must also weigh the benefits. One of the benefits of living for Christ is a degree of comfort and fearlessness in this life. We live in a time where many wish they could have some comfort, for a great many reasons. In Christ, there is great comfort and peace. Paul writes to the church in Philippi that the peace of Christ goes beyond what we can understand (Philippians 4:7).
In order to receive the comfort offered in Christ, we must first be in Christ (I Peter 5:14). If we are not in Christ, then we do not have the peace and comfort which He offers. Being in Christ requires having come to faith and obedience (Galatians 3:27).
Part of this comfort offered by Christ is in knowing that the Lord cares for you (I Peter 5:7). In Matthew 6:24-34, Christ makes a promise to those who follow Him. That they will be taken care of and provided for. Now, notice that this passage does not say that His disciples will be wealthy or well off. Nor does He say that they will be of good health. Nor does He say that nothing bad will occur in their life. The only promise made is that we will have what we need for as long as we need it. While a far cry from the “gospel of health and wealth” that many advocate, it is nonetheless a comforting thought.
Part of the comfort offered by Christ is knowing that there are others who obey Christ who will be there to help us and work with us in the Lord's service (II Corinthians 7:6). As in all things, it is comforting to know that others are with us. More importantly, we have the promise that God is with us (Matthew 18:20). The Lord who will strengthen us is always with us, if we live in faith and obedience (Philippians 4:13).
Among other benefits, the greatest is that of the hope of eternal life. It would be hard to find a cost that would outweigh such a gain. Anything that may occur in this life, even this life itself, is temporary and will pass. What the Lord promises those who follow Him is an unending life of peace and joy in the very presence of God.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luke 14:26-33 (KJV)
Christ speaks plainly here: we must be prepared to give up all that we have in this life, even our own families if necessary. Sometimes one's family members are unwilling to accept one's faith and Christian obedience. We must count the cost and determine if it is worth it. Christ tells us that such a sacrifice, if necessary, is well worth it. In Mark 10:29-30, we are told that if we must give up our physical, earthly relatives, we gain a great number of brothers and sisters in Christ. Indeed, in choosing to follow Christ, we greatly increase our family. Similarly, we may lose some of our friends and acquaintances. (I Peter 4:3-5) We must each consider whether the benefits outweigh that cost.One of the costs of following Christ is that we must stop living self. We must give up sin, we must give up self-will, and we must be willing to give up our pride and submit to the Lord's way.
Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.
I Corinthians 15:34 (KJV)
And He withdrew from them about a stone's throw, and He knelt down and began to pray, saying, "Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done."
Luke 22:41-42 (KJV)
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.
James 4:6-10 (KJV)
We must weigh the costs of following the Lord. But we must also weigh the benefits. One of the benefits of living for Christ is a degree of comfort and fearlessness in this life. We live in a time where many wish they could have some comfort, for a great many reasons. In Christ, there is great comfort and peace. Paul writes to the church in Philippi that the peace of Christ goes beyond what we can understand (Philippians 4:7).
In order to receive the comfort offered in Christ, we must first be in Christ (I Peter 5:14). If we are not in Christ, then we do not have the peace and comfort which He offers. Being in Christ requires having come to faith and obedience (Galatians 3:27).
Part of this comfort offered by Christ is in knowing that the Lord cares for you (I Peter 5:7). In Matthew 6:24-34, Christ makes a promise to those who follow Him. That they will be taken care of and provided for. Now, notice that this passage does not say that His disciples will be wealthy or well off. Nor does He say that they will be of good health. Nor does He say that nothing bad will occur in their life. The only promise made is that we will have what we need for as long as we need it. While a far cry from the “gospel of health and wealth” that many advocate, it is nonetheless a comforting thought.
Part of the comfort offered by Christ is knowing that there are others who obey Christ who will be there to help us and work with us in the Lord's service (II Corinthians 7:6). As in all things, it is comforting to know that others are with us. More importantly, we have the promise that God is with us (Matthew 18:20). The Lord who will strengthen us is always with us, if we live in faith and obedience (Philippians 4:13).
Among other benefits, the greatest is that of the hope of eternal life. It would be hard to find a cost that would outweigh such a gain. Anything that may occur in this life, even this life itself, is temporary and will pass. What the Lord promises those who follow Him is an unending life of peace and joy in the very presence of God.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 5:22:23 (KJV)
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Revelation 21:1-7 (KJV)
Sunday, February 21, 2010
Study and Singing
It is easy to understand how study is important for Bible class. And it should be obvious how important study before, during, and after sermons. Often before the Lord's Supper scripture will be read and remarks made, so it is not hard to understand that studying the word of God is useful there. Of course, we know we should study so that we may know how to behave and follow Christ. And study and prayer pretty naturally go together: praying before study, studying prayer, etc. But what about singing? How does study interact with singing? After all, it's hard to study while you're singing.
Of course, it takes study to know that we are to sing (Ephesians 5:19, Colossians 3:16). We can (and should) study and see examples of the disciples devoting themselves to prayer and song (Matthew 26:30, Acts 16:25). But that's not the end of the interaction between singing and studying for us. At least, it shouldn't be.
Do you always know what you are singing? One of the more commonly known songs is O Thou Fount of Every Blessing. So, do you know what it means by “here I raise my Ebenezer”? Hopefully you do. It comes from I Samuel 7:12, where Samuel raises a stone, naming it “Ebenezer” as a memorial to what the Lord had done in protecting them against the Philistines. The meaning of Ebenezer is “stone of help,” which makes the song make more sense.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him. And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car. Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
In I Corinthians 14, Paul gave the first century Christians at Corinth instructions on the use of spiritual gifts. A good portion of that chapter is spent explaining how to properly use the gift of speaking in languages that hadn't been studied and learned. In that context, Paul writes that is is important to understand what is being prayed and what is being sung. He points out that without being able to understand the song (because it is in a language you do not know), nothing is gained. The same principle carries over to study in terms of singing. Understanding is needed, and that requires us to know what we sing.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified.
The point is, we should not be singing, and thus teaching something unless we know what it is we are teaching. If we are not studying, we will not know what we are singing.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Familiarity with God's word is a part of every part of what we do. It is not just a matter of studying for class, sermons, and instruction in living. Even a thing that may seem like it has little to do with study involves learning God's word.
Of course, it takes study to know that we are to sing (Ephesians 5:19, Colossians 3:16). We can (and should) study and see examples of the disciples devoting themselves to prayer and song (Matthew 26:30, Acts 16:25). But that's not the end of the interaction between singing and studying for us. At least, it shouldn't be.
Do you always know what you are singing? One of the more commonly known songs is O Thou Fount of Every Blessing. So, do you know what it means by “here I raise my Ebenezer”? Hopefully you do. It comes from I Samuel 7:12, where Samuel raises a stone, naming it “Ebenezer” as a memorial to what the Lord had done in protecting them against the Philistines. The meaning of Ebenezer is “stone of help,” which makes the song make more sense.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him. And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel. And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car. Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
I Samuel 7:9-12 (KJV)
In I Corinthians 14, Paul gave the first century Christians at Corinth instructions on the use of spiritual gifts. A good portion of that chapter is spent explaining how to properly use the gift of speaking in languages that hadn't been studied and learned. In that context, Paul writes that is is important to understand what is being prayed and what is being sung. He points out that without being able to understand the song (because it is in a language you do not know), nothing is gained. The same principle carries over to study in terms of singing. Understanding is needed, and that requires us to know what we sing.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily givest thanks well, but the other is not edified.
I Corinthians 14:13-17 (KJV)
The point is, we should not be singing, and thus teaching something unless we know what it is we are teaching. If we are not studying, we will not know what we are singing.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Colossians 3:16 (KJV)
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Ephesians 5:19-20 (KJV)
Familiarity with God's word is a part of every part of what we do. It is not just a matter of studying for class, sermons, and instruction in living. Even a thing that may seem like it has little to do with study involves learning God's word.
Sunday, February 14, 2010
Literal and Figurative Language in the Bible
"Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. "But he who enters by the door is a shepherd of the sheep. "To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name, and leads them out. "When he puts forth all his own, he goes before them, and the sheep follow him because they know his voice. "And a stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers." This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them.
Most of the Bible is to be taken literally. Most of the Bible is clear and simple. When we are told facts and commands, we generally understand it at face value. However, there are some times when the Bible is not intended to be taken literally, but figuratively. There is much figurative language in the Bible, and failing to recognize when figurative language is used in the Bible can lead to difficulty in understanding much of scripture, and often leads to false doctrines and errors. There are a few specific types of figurative language that we will briefly consider.
Parables
Christ taught many things in parables while He walked this earth. Others in the Bible occasionally used parables to teach a lesson. A parable is a short story which serves as an analogy to explain something else. For example, the the different types of soil parable of the sower in Matthew 13 teaches us about the different ways the gospel will be received by people. The parable of the prodigal son in Luke 15 teaches us about repentance and God's forgiveness. The parables are not to be taken at strictly face value. In the above example of the parable of the sower, it is not a lesson farming. Rather, each parable stands figuratively for something else.
Psalms
Psalms and songs are found in much of the Bible, not only in the book of Psalms. Much in the psalms is to be taken figuratively. In Psalm 19:1-4, the sky is declared as speaking. Obviously, this is not to be taken literally, but rather should be understood as showing that God's creation itself teaches us about God. Similarly, in Psalm 65:12-13, the hills do not literally rejoice and the valleys do not literally shout and sing.
Apocalyptic
There are several books of the Bible which can properly be called apocalyptic. These are Ezekiel, Daniel, Zechariah, and of course, Revelation. Apocalypse means that something is revealed or unveiled. The way this is done is through highly figurative language. In Revelation, Christ is portrayed as a lamb (Revelation 5:6), as a child (Revelation 12:2-5), and as a conqueror on a white horse (Revelation 19:11). These are not literal depictions of the Son of God, but are representative images and should be understood in such a way. Indeed, some thing sin these books cannot literally exist:
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition
Comparisons
And of course, there a number of other uses of common figurative language, usually through the use of similes and metaphors in comparing two things. A simile is to compare two things using “like” or “as.”
And seeing the multitudes, He felt compassion for them, because they were distressed and downcast like sheep without a shepherd.
A metaphor is similar, but makes the comparison by stating that something is something else. For example, consider Psalm 144:1-2,
Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
The Lord is not a literal, physical fortress building or tower. The Lord is not a literal, physical shield. But can be described as such because of the protection that He provides His followers.
Yes, most of the Bible should be understood literally. But we must always be aware and watchful for when figurative language is used, that we may fully understand God's word and not fall into error.
John 10:1-6 (NASB)
In this passage, Jesus speaks a parable to those listening. This is a figure of speech used to explain and clarify His teaching. Obviously Jesus' followers are not literal sheep, just as Christ does not open a literal door to them. Rather, we understand that this is figurative language to explain a concept.Most of the Bible is to be taken literally. Most of the Bible is clear and simple. When we are told facts and commands, we generally understand it at face value. However, there are some times when the Bible is not intended to be taken literally, but figuratively. There is much figurative language in the Bible, and failing to recognize when figurative language is used in the Bible can lead to difficulty in understanding much of scripture, and often leads to false doctrines and errors. There are a few specific types of figurative language that we will briefly consider.
Parables
Christ taught many things in parables while He walked this earth. Others in the Bible occasionally used parables to teach a lesson. A parable is a short story which serves as an analogy to explain something else. For example, the the different types of soil parable of the sower in Matthew 13 teaches us about the different ways the gospel will be received by people. The parable of the prodigal son in Luke 15 teaches us about repentance and God's forgiveness. The parables are not to be taken at strictly face value. In the above example of the parable of the sower, it is not a lesson farming. Rather, each parable stands figuratively for something else.
Psalms
Psalms and songs are found in much of the Bible, not only in the book of Psalms. Much in the psalms is to be taken figuratively. In Psalm 19:1-4, the sky is declared as speaking. Obviously, this is not to be taken literally, but rather should be understood as showing that God's creation itself teaches us about God. Similarly, in Psalm 65:12-13, the hills do not literally rejoice and the valleys do not literally shout and sing.
Apocalyptic
There are several books of the Bible which can properly be called apocalyptic. These are Ezekiel, Daniel, Zechariah, and of course, Revelation. Apocalypse means that something is revealed or unveiled. The way this is done is through highly figurative language. In Revelation, Christ is portrayed as a lamb (Revelation 5:6), as a child (Revelation 12:2-5), and as a conqueror on a white horse (Revelation 19:11). These are not literal depictions of the Son of God, but are representative images and should be understood in such a way. Indeed, some thing sin these books cannot literally exist:
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition
Revelation 17:11 (KJV)
Comparisons
And of course, there a number of other uses of common figurative language, usually through the use of similes and metaphors in comparing two things. A simile is to compare two things using “like” or “as.”
And seeing the multitudes, He felt compassion for them, because they were distressed and downcast like sheep without a shepherd.
Matthew 9:36 (KJV)
The passage does not mean that the multitude were actual sheep that did not have a shepherd, but that they shared characteristics.A metaphor is similar, but makes the comparison by stating that something is something else. For example, consider Psalm 144:1-2,
Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
The Lord is not a literal, physical fortress building or tower. The Lord is not a literal, physical shield. But can be described as such because of the protection that He provides His followers.
Yes, most of the Bible should be understood literally. But we must always be aware and watchful for when figurative language is used, that we may fully understand God's word and not fall into error.
Tuesday, February 9, 2010
Making a Choice
We all make many choices each day. We seem to enjoy making decisions. Few of us would be satisfied with only one set of clothes. Few of us would be happy eating the same thing every day. Few of us would frequent a restaurant that did not have a choice of things on the menu, but forced you to eat whatever they felt like serving. We tend to not only like and want choice, but to demand it! However, when it comes to following God, many seem to resent that a choice has been offered to them. It is the choice to serve God in righteousness or to serve self and Satan in sin.
Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Joshua, near the end of his life, offers a choice to the people of Israel. They can choose to serve the Lord, or they can choose to sinfully turn aside to other gods. In the next verse, the people cry out that they will serve the Lord.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Moses, likewise, had a choice. He could continue to enjoy sin, or he could choose to turn his back on his earthly position and status by serving the Lord. He faithfully chose to follow after the Lord.
The same choice is offered to us, and we have the same options: serve God or don't. It is entirely up to each of us on an individual basis. God, in His wisdom (I Corinthians 1:25, Isaiah 55:9) has granted to each of us the choice serving Him in righteousness, of of serving self in sin. If we choose to live a life of sin and unrighteousness, God will permit it. He does not force us to follow Him and to walk in His ways. We are not forced to comply with His will. We cannot be forcibly converted to following Christ. It is something we must each choose to do.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
And like any choice we make, there are consequences to face, no matter our decision. If we choose to not follow Christ, the consequences are that in some ways, we may have it easier in this life. We may have pleasures, friends, and temporary wealth stemming from that life of sin. And in eternity, if we choose that route, we will have torment, pain, and agony. (Mark 9:43-48)
"But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death."
There are also consequences for choosing to follow Christ. Things in this life may be more difficult as we face persecution and trials. (II Timothy 3:12) However, there is a hope of eternal life in the presence of God if we decide to follow Christ.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
God, in His wisdom has granted to us the gift of choice. We are not forced into service, but rather can choose to be a disciple of Christ. Instead of removing our will and ability to make decisions, God has permitted us to choose which path our life will follow. And in this way, He has granted us the ability to choose not only how we will live in this world, but where we will be for eternity.
So which decision will you make? Will you choose to devote yourself to sin and self, enjoying the passing pleasures of sin (Hebrews 11:25), or will you choose to devote yourself to Christ and enjoy an eternity of peace and bliss in the presence of God?
Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Joshua 24:14-15 (KJV)
Joshua, near the end of his life, offers a choice to the people of Israel. They can choose to serve the Lord, or they can choose to sinfully turn aside to other gods. In the next verse, the people cry out that they will serve the Lord.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Hebrews 11:24-27 (KJV)
Moses, likewise, had a choice. He could continue to enjoy sin, or he could choose to turn his back on his earthly position and status by serving the Lord. He faithfully chose to follow after the Lord.
The same choice is offered to us, and we have the same options: serve God or don't. It is entirely up to each of us on an individual basis. God, in His wisdom (I Corinthians 1:25, Isaiah 55:9) has granted to each of us the choice serving Him in righteousness, of of serving self in sin. If we choose to live a life of sin and unrighteousness, God will permit it. He does not force us to follow Him and to walk in His ways. We are not forced to comply with His will. We cannot be forcibly converted to following Christ. It is something we must each choose to do.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Ecclesiastes 11:9 (KJV)
And like any choice we make, there are consequences to face, no matter our decision. If we choose to not follow Christ, the consequences are that in some ways, we may have it easier in this life. We may have pleasures, friends, and temporary wealth stemming from that life of sin. And in eternity, if we choose that route, we will have torment, pain, and agony. (Mark 9:43-48)
"But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death."
Revelation 21:8 (KJV)
There are also consequences for choosing to follow Christ. Things in this life may be more difficult as we face persecution and trials. (II Timothy 3:12) However, there is a hope of eternal life in the presence of God if we decide to follow Christ.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23 (KJV)
God, in His wisdom has granted to us the gift of choice. We are not forced into service, but rather can choose to be a disciple of Christ. Instead of removing our will and ability to make decisions, God has permitted us to choose which path our life will follow. And in this way, He has granted us the ability to choose not only how we will live in this world, but where we will be for eternity.
So which decision will you make? Will you choose to devote yourself to sin and self, enjoying the passing pleasures of sin (Hebrews 11:25), or will you choose to devote yourself to Christ and enjoy an eternity of peace and bliss in the presence of God?
Saturday, January 30, 2010
Studying with Others
There are essentially three basic scenarios in which it is likely you will be studying with others. The first scenario is in a Bible class “at church.” The second is with other brethren at home in a less formal setting. The third is in trying to convert the unbeliever. It is worth considering what preparations should be made in advance to each of these types of group study.
In Bible Class
Typically, someone will be the teacher, the topic or book of the Bible has been chosen, and often there will be workbook or lesson sheets handed out in advance. Preparation and study on one's own time, however, is vital for the study to be of the most benefit. It is important for the student to spend time during the week in study of the subject or passage that has been chosen. If it has been studied thoroughly, then the basics will be well grasped by the time for class to begin, and in class it will be possible to delve more quickly into the matter at hand. Ideally, the students are as knowledgeable and studied as the teacher.
If it is a book or passage being studied, the student should read, re-read, and then read again. The student should come to class having an understanding of the passage's context and meaning. A student may find it helpful to make a list of questions or jot down things he or she does not understand and wishes to ask the teacher about the text.
If the class is studying a subject, the student should also study that subject as though he or she were studying independently. Be sure to understand and define what is being studied. Find passages (a concordance is useful here) that deal with the specific topic under consideration. Find Bible examples of the topic (for example, Jeroboam's golden calves if idolatry is the subject). Then look for less commonly talked about examples.
Do not forget the basics of Bible study when studying for a class. Do not limit your study to what is in the workbook or handouts, if such are being used. And always begin your study with prayer and supplication for wisdom and understanding.
In Private Studying with Brethren
Perhaps it is just you and another. Perhaps you are meeting in someone's home with several brethren. Regardless of which of these may be the case, it is common and good to study the scriptures with other Christians.
However, it is useful to have some general guidelines. Decide together what needs to be studied. This should be decided as far in advance as possible to allow everyone involved to study it privately. It is far more effective to study with others if everyone has had time to come to an understanding of it in advance.
Stay on topic. In less formal studies, there is often a tendency to wander from what is being studied. While it can occasionally be useful to briefly cover a side issue that is pertinent, it is important to remember what you had originally decided to study, as there is probably a reason it had come up in the first place.
Another thing that can be useful is not to set a time limit on the study. If at all possible, don't simply say, “we'll study for an hour and then go do something else.” It may be that that hour is all that will be needed. It is also possible that much more time will need to be devoted to the matter at hand. Have the willingness to devote more time and energy into a study if needed. Remember, it is God's word, and it should be important enough in our lives to give it our full attention.
Like all studies, remember to begin with prayer to the Lord. We must always prepare our hearts to seek the word of God.
A regularly scheduled study can be of benefit. My parents used to invite young people over for group studies once a month. These studies were of great benefit for me, my siblings, and others that we knew. They were edifying for those of us who were Christians, and they were an opportunity to invite those outside the body of Christ to a Bible study.
In Private Studying with Unbelievers
Hopefully this is something we all do. Opportunities abound, but we must be looking for them. Sometimes it is because someone will ask questions and we need to provide an answer. Sometimes it is because a group of people from one denomination or another will show up at your front door. And sometimes asking someone if they want to study will lead to a study. However it begins, there is opportunity to teach others the gospel.
It is good to be prepared in advance for studying with others. Sometimes you are given a heads-up about what will be studied. Other times you won't. Even if you do not have forewarning, you can still often be prepared. Talk to others and consider what subjects often come up. Common topics that need to be studied are faith, baptism, obedient works, Bible authority, and of course, anything that has to bear on salvation. Be knowledgeable enough about these things that you can study them with people without any warning. It may help to jot down notes in the front or back of your Bible on subjects such as these so as to always have pertinent passages at hand. I carry around a small notebook (3.5” x 5.5”) of notes with me, as my memory is poor.
Remember to stay on topic as you study. It does no one any good to be shifting from one subject to another so quickly that nothing gets fully explained or examined. It is also important to devote time to a passage before moving on to another one.
Remember the purpose of the study. It is not to know how much you know. It is not to prove the other person wrong. It is to win souls. Keep this always in your mind, and remember to speak with humility.
Do not become discouraged. It may be that you are asked a question you do not know the answer to. If that occurs, tell them that you aren't sure, and then study it and discuss it with them at the next opportunity. Never be afraid to admit ignorance: no one knows everything. It may be that after much studying with a person, they will not heed the gospel. If that happens, don't give up studying and teaching others.
In Bible Class
Typically, someone will be the teacher, the topic or book of the Bible has been chosen, and often there will be workbook or lesson sheets handed out in advance. Preparation and study on one's own time, however, is vital for the study to be of the most benefit. It is important for the student to spend time during the week in study of the subject or passage that has been chosen. If it has been studied thoroughly, then the basics will be well grasped by the time for class to begin, and in class it will be possible to delve more quickly into the matter at hand. Ideally, the students are as knowledgeable and studied as the teacher.
If it is a book or passage being studied, the student should read, re-read, and then read again. The student should come to class having an understanding of the passage's context and meaning. A student may find it helpful to make a list of questions or jot down things he or she does not understand and wishes to ask the teacher about the text.
If the class is studying a subject, the student should also study that subject as though he or she were studying independently. Be sure to understand and define what is being studied. Find passages (a concordance is useful here) that deal with the specific topic under consideration. Find Bible examples of the topic (for example, Jeroboam's golden calves if idolatry is the subject). Then look for less commonly talked about examples.
Do not forget the basics of Bible study when studying for a class. Do not limit your study to what is in the workbook or handouts, if such are being used. And always begin your study with prayer and supplication for wisdom and understanding.
In Private Studying with Brethren
Perhaps it is just you and another. Perhaps you are meeting in someone's home with several brethren. Regardless of which of these may be the case, it is common and good to study the scriptures with other Christians.
However, it is useful to have some general guidelines. Decide together what needs to be studied. This should be decided as far in advance as possible to allow everyone involved to study it privately. It is far more effective to study with others if everyone has had time to come to an understanding of it in advance.
Stay on topic. In less formal studies, there is often a tendency to wander from what is being studied. While it can occasionally be useful to briefly cover a side issue that is pertinent, it is important to remember what you had originally decided to study, as there is probably a reason it had come up in the first place.
Another thing that can be useful is not to set a time limit on the study. If at all possible, don't simply say, “we'll study for an hour and then go do something else.” It may be that that hour is all that will be needed. It is also possible that much more time will need to be devoted to the matter at hand. Have the willingness to devote more time and energy into a study if needed. Remember, it is God's word, and it should be important enough in our lives to give it our full attention.
Like all studies, remember to begin with prayer to the Lord. We must always prepare our hearts to seek the word of God.
A regularly scheduled study can be of benefit. My parents used to invite young people over for group studies once a month. These studies were of great benefit for me, my siblings, and others that we knew. They were edifying for those of us who were Christians, and they were an opportunity to invite those outside the body of Christ to a Bible study.
In Private Studying with Unbelievers
Hopefully this is something we all do. Opportunities abound, but we must be looking for them. Sometimes it is because someone will ask questions and we need to provide an answer. Sometimes it is because a group of people from one denomination or another will show up at your front door. And sometimes asking someone if they want to study will lead to a study. However it begins, there is opportunity to teach others the gospel.
It is good to be prepared in advance for studying with others. Sometimes you are given a heads-up about what will be studied. Other times you won't. Even if you do not have forewarning, you can still often be prepared. Talk to others and consider what subjects often come up. Common topics that need to be studied are faith, baptism, obedient works, Bible authority, and of course, anything that has to bear on salvation. Be knowledgeable enough about these things that you can study them with people without any warning. It may help to jot down notes in the front or back of your Bible on subjects such as these so as to always have pertinent passages at hand. I carry around a small notebook (3.5” x 5.5”) of notes with me, as my memory is poor.
Remember to stay on topic as you study. It does no one any good to be shifting from one subject to another so quickly that nothing gets fully explained or examined. It is also important to devote time to a passage before moving on to another one.
Remember the purpose of the study. It is not to know how much you know. It is not to prove the other person wrong. It is to win souls. Keep this always in your mind, and remember to speak with humility.
Do not become discouraged. It may be that you are asked a question you do not know the answer to. If that occurs, tell them that you aren't sure, and then study it and discuss it with them at the next opportunity. Never be afraid to admit ignorance: no one knows everything. It may be that after much studying with a person, they will not heed the gospel. If that happens, don't give up studying and teaching others.
Saturday, January 23, 2010
Some Methods of Bible Study
There are different ways of identifying different ways of studying the Bible. Usually, I think of there being three main approaches. The first is the text study. In a text study, a portion of scripture is examined (for example, the book of Acts or Romans 14). The second type of study is a topical study. In a topical study you look at a specific subject (for example, the apostle Paul or baptism). The third type of study is the word study, where a specific word is looked up and studied to see what the Biblical meaning is (examples may include love or edification). Each of these can have value if done correctly. We will look at each of these types of study, using the book of III John to explain and better understand each method.
The Text Study
The text-based study is one that is most commonly done in Bible classes, but should be done regularly by all Christians (both with other Christians and alone). It is important when studying a passage to remember the context it is found in. If possible, it should be established who wrote it, who it was written to, and what the dominant theme(s) is/are. Depending on the text, it can be useful to look at parallel accounts (such as the gospels) or other books which give a fuller setting and context (examining the appropriate passages in the books of Kings and Chronicles to better understand the minor prophets, for example). To use our example of III John, we find that the apostle John wrote it. He wrote it to Gaius (v. 1). And he wrote it largely to commend Gaius (vv. 5-8) and to condemn Diotrephes (vv. 9-11).
At this point, one would begin at the beginning and study through to the end. Two methods are commonly used in this endeavor. The most common is to exhaust one verse before moving on to the next. This has the advantages of arranging it in easy to handle sizes and of allowing the reader to make connections to other passages that may shed light on the verse at hand. For example, the first verse of III John would give opportunity to examine the respect due to one's elders and also the bond of love between Christian brethren.
The other method of studying from the beginning to the end is to look not so much at individual verses, but rather at sentences or paragraphs. For example, instead of looking at verse 5 by itself, you would look at verses 5-7 at the same time. This has the advantages of keeping the greater context in mind throughout the study, as well as not hitting the same points several times in a row (as the same sentence may continue for several verses).
Some questions to find answers to during a text study include:
1.Who wrote this book? Did he write anything else? What did he do?
2.Who is this book written to? And why was it written to them?
3.How can this passage apply to me?
4.How does this passage fit into the context of the rest of the Bible? Does my understanding contradict something else?
The Topical Study
The topical study will often be done in order to answer a question that is asked. For example, “what does the Bible say about reputation?” For this, you will often begin with a concordance looking up “reputation” (which will likely yield few results, by the way), and then at other associated phrases (such as “good name” or “good testimony”), each time seeing what the Bible has to say about it. This search may easily lead you to III John 12, where John commends Demetrius and the good reputation that he has. One would note that the good repor Demetrius has comes from other Christians, but also that his reputation is justified in that “the truth itself” speaks well of him. This is a good piece of information in understanding what reputation a Christian is supposed to have.
When looking at passages in a topical study, it is important not only to see the verse that mentions what is under study, but the context as well. In the study of Christian reputation, it would be worth looking at the preceding verses and seeing Diotrephes' desire to be “first,” and what that desire for making a name for himself has done to his relationship with Christ and other Christians. Once the pertinent information has been studied, one would then move on to another passage dealing with the topic in order to gain further insight. A topical Bible may be of value in a topical study.
Some questions to find answers to during a topical study include:
1.Have I found all the information on this subject that the Bible has? Are there other verses that pertain to the subject that I have not seen?
2.Have I exhausted this verse in regard to the subject being studied? Is there information I have not gleaned yet?
3.How does the conclusion I reach fit with the rest of scripture? Is it compatible or contradictory?
4.Have I looked at both commands/statements regarding it (“thou shalts” and “thou shalt nots”) and examples of men/women/places?
The Word Study
The word study is, on the one hand, one of the easiest to do. It is also, perhaps, the hardest to do well. A word study is often done to clear up confusion from a word that is immediately understood. Considering the view that many take regarding truth (that it is indefinite and variable), it may be worth examining the word “truth.” A common and easy place to start is with a lexicon or Hebrew/Greek-English dictionary. For example, one may look up “truth” in a Vine's Expository Dictionary and be directed to the entry for “True” which gives the variants on the original Greek word, including “truth.” There will be a definition provided, as well as passages that the word appears in. At this point the student will have a basic understanding of the word.
From here, it is simple to use a concordance (a Strong's, following the same numbered word, or a Young's by section) to look up each place that the word appears in scripture. In this way, you can see the word in context (for example, in III John 4, 8, and 12) each time it is used, and gain a more full understanding of what the word actually means. By the end of the study on truth, I think you would find that truth is not variable or changing based on perspective or perception. Instead, it is a rock-steady reality that is Divine in origin. Instead of truth changing to fit the person, it is Biblically clear that man must change to fit the truth.
Some questions to find answers to during a word study include:
1.Is there a parallel word in Greek to this Hebrew (or the other way around) word? Would this give me more information to better reach a conclusion?
2.Am I remaining with the same Greek/Hebrew word? Or am I following a different original word that is translated the same way into English?
3.What is the usage of this word in context? Am I trying to fit my understanding into the passage, or am I understanding the word because of the passage?
2.How can I apply this word and its meaning to my life in a way that will be best pleasing to God?
The Text Study
The text-based study is one that is most commonly done in Bible classes, but should be done regularly by all Christians (both with other Christians and alone). It is important when studying a passage to remember the context it is found in. If possible, it should be established who wrote it, who it was written to, and what the dominant theme(s) is/are. Depending on the text, it can be useful to look at parallel accounts (such as the gospels) or other books which give a fuller setting and context (examining the appropriate passages in the books of Kings and Chronicles to better understand the minor prophets, for example). To use our example of III John, we find that the apostle John wrote it. He wrote it to Gaius (v. 1). And he wrote it largely to commend Gaius (vv. 5-8) and to condemn Diotrephes (vv. 9-11).
At this point, one would begin at the beginning and study through to the end. Two methods are commonly used in this endeavor. The most common is to exhaust one verse before moving on to the next. This has the advantages of arranging it in easy to handle sizes and of allowing the reader to make connections to other passages that may shed light on the verse at hand. For example, the first verse of III John would give opportunity to examine the respect due to one's elders and also the bond of love between Christian brethren.
The other method of studying from the beginning to the end is to look not so much at individual verses, but rather at sentences or paragraphs. For example, instead of looking at verse 5 by itself, you would look at verses 5-7 at the same time. This has the advantages of keeping the greater context in mind throughout the study, as well as not hitting the same points several times in a row (as the same sentence may continue for several verses).
Some questions to find answers to during a text study include:
1.Who wrote this book? Did he write anything else? What did he do?
2.Who is this book written to? And why was it written to them?
3.How can this passage apply to me?
4.How does this passage fit into the context of the rest of the Bible? Does my understanding contradict something else?
The Topical Study
The topical study will often be done in order to answer a question that is asked. For example, “what does the Bible say about reputation?” For this, you will often begin with a concordance looking up “reputation” (which will likely yield few results, by the way), and then at other associated phrases (such as “good name” or “good testimony”), each time seeing what the Bible has to say about it. This search may easily lead you to III John 12, where John commends Demetrius and the good reputation that he has. One would note that the good repor Demetrius has comes from other Christians, but also that his reputation is justified in that “the truth itself” speaks well of him. This is a good piece of information in understanding what reputation a Christian is supposed to have.
When looking at passages in a topical study, it is important not only to see the verse that mentions what is under study, but the context as well. In the study of Christian reputation, it would be worth looking at the preceding verses and seeing Diotrephes' desire to be “first,” and what that desire for making a name for himself has done to his relationship with Christ and other Christians. Once the pertinent information has been studied, one would then move on to another passage dealing with the topic in order to gain further insight. A topical Bible may be of value in a topical study.
Some questions to find answers to during a topical study include:
1.Have I found all the information on this subject that the Bible has? Are there other verses that pertain to the subject that I have not seen?
2.Have I exhausted this verse in regard to the subject being studied? Is there information I have not gleaned yet?
3.How does the conclusion I reach fit with the rest of scripture? Is it compatible or contradictory?
4.Have I looked at both commands/statements regarding it (“thou shalts” and “thou shalt nots”) and examples of men/women/places?
The Word Study
The word study is, on the one hand, one of the easiest to do. It is also, perhaps, the hardest to do well. A word study is often done to clear up confusion from a word that is immediately understood. Considering the view that many take regarding truth (that it is indefinite and variable), it may be worth examining the word “truth.” A common and easy place to start is with a lexicon or Hebrew/Greek-English dictionary. For example, one may look up “truth” in a Vine's Expository Dictionary and be directed to the entry for “True” which gives the variants on the original Greek word, including “truth.” There will be a definition provided, as well as passages that the word appears in. At this point the student will have a basic understanding of the word.
From here, it is simple to use a concordance (a Strong's, following the same numbered word, or a Young's by section) to look up each place that the word appears in scripture. In this way, you can see the word in context (for example, in III John 4, 8, and 12) each time it is used, and gain a more full understanding of what the word actually means. By the end of the study on truth, I think you would find that truth is not variable or changing based on perspective or perception. Instead, it is a rock-steady reality that is Divine in origin. Instead of truth changing to fit the person, it is Biblically clear that man must change to fit the truth.
Some questions to find answers to during a word study include:
1.Is there a parallel word in Greek to this Hebrew (or the other way around) word? Would this give me more information to better reach a conclusion?
2.Am I remaining with the same Greek/Hebrew word? Or am I following a different original word that is translated the same way into English?
3.What is the usage of this word in context? Am I trying to fit my understanding into the passage, or am I understanding the word because of the passage?
2.How can I apply this word and its meaning to my life in a way that will be best pleasing to God?
Saturday, January 16, 2010
Imitation
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God
I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me.
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation
Be ye followers of me, even as I also am of Christ.
For I have given you an example, that ye should do as I have done to you.
It is really quite simple: we are to imitate those godly things which are done by godly men, and most especially to imitate Christ. We are given many examples, first in scripture and also by godly brethren, of what we need to be doing.
On the other hand, the Bible also warns against imitating the wrong actions and the wrong people.
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
So the question is, who do you imitate in your life? What actions are displayed in your life? Whose footsteps do you follow? And in like manner, what example are you setting for others? Would imitating your life help someone follow Christ and receive eternal life? Or is the example you set a hindrance to others?
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
III John 1:11 (KJV)
I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. Wherefore I beseech you, be ye followers of me.
I Corinthians 4:14-16 (KJV)
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Hebrews 6:12 (KJV)
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation
Hebrews 13:7 (KJV)
Be ye followers of me, even as I also am of Christ.
I Corinthians 11:1 (KJV)
For I have given you an example, that ye should do as I have done to you.
John 13:15 (KJV)
The verses above encourage us to imitate some things. We are instructed to imitate that which is good. When something godly is done, we should strive to do such. Conversely, we are to avoid imitating those thing which are evil (that which is not approved by God). Paul encourages the Corinthians several times to imitate him, as he had previously taught them, and continued to teach them. However, he adds one restriction. They are only to imitate him in as much he imitates Christ. Paul, like all men, were fallible. Christ, however, is not. The Hebrew writer admonishes the reader to be imitators of those who receive Christ's promise of salvation. Which makes sense, really. If you want to be saved, follow in the footsteps of those are saved. Later in the book of Hebrews, the reader is encouraged to imitate the faith of elders. The last verse above is what was spoken by Christ after demonstrating humility and service to His apostles, and is His instruction to imitate Him in that way.It is really quite simple: we are to imitate those godly things which are done by godly men, and most especially to imitate Christ. We are given many examples, first in scripture and also by godly brethren, of what we need to be doing.
On the other hand, the Bible also warns against imitating the wrong actions and the wrong people.
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deuteronomy 18:9 (KJV)
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Hebrews 4:11 (KJV)
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
II Peter 2:6 (KJV)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Jude 1:7 (KJV)
Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
I Corinthians 10:11 (KJV)
In the above verses, Israel is instructed not to imitate the nations around them, but to remain faithful to the Lord. As Christians, we also are to adhere to this concept. The Hebrew writer again provides an example for us: this time of those who were unfaithful to the Lord. This example, however, is not one we should imitate, but instead should strive to do the opposite. Sodom and Gomorrah, with all of their sin, immorality, and wickedness, is set as an example for us to avoid, lest we too be destroyed. The last verse, in I Corinthians, wraps up a section of scripture that provides many examples we should not imitate.So the question is, who do you imitate in your life? What actions are displayed in your life? Whose footsteps do you follow? And in like manner, what example are you setting for others? Would imitating your life help someone follow Christ and receive eternal life? Or is the example you set a hindrance to others?
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
I Timothy 4:12-16 (KJV)
Friday, January 1, 2010
The One Hundredth Psalm
There are 150 psalms. Some, like the 117th psalm, are very short. Others, like the 119th psalm, are very long. Two thirds of the way through is, of course, Psalm 100, a psalm of praise unto God. This short, five verse psalm instructs us in how to praise God and in why we should offer praises and thanksgiving to the Lord. It is worth our while to keep these things in mind as go throughout our lives, as we are to be always thankful to God for all that He has done (Colossians 3:17 I, Thessalonians 5:18).
Make a joyful noise unto the LORD, all ye lands.
Serve the LORD with gladness: come before his presence with singing.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
How often do we offer God praise and thanksgiving? Once or twice a week? Once or twice a day? Once or twice an hour? No matter how often you may offer such to the Lord, He is owed more. Because of Him, we are. Because of Him, we can have hope. Because of Him, there are so many blessings to be thankful for. Let us all strive to draw close to God, to offer Him praise, and to thank Him for what He has so freely given to us.
Make a joyful noise unto the LORD, all ye lands.
Psalm 100:1 (KJV)
The psalm begins with instructions to all the lands (that is, all the earth). The instruction is simple: to shout joyfully to God. Have you ever been so happy, so full of rejoicing that you can not contain it, but have to loudly tell others? That is the sort of joy we should all have in the Lord. The latter part of this psalm gives us the reasons as to why we should be so joyful.Serve the LORD with gladness: come before his presence with singing.
Psalm 100:2 (KJV)
Two things are mentioned in this verse. The first is serving the Lord. Often when we serve someone, it is done grudgingly. Here, we are told that we should be glad to serve the Lord. Serving God is something that we should each want to do, and is something that we should each be excited to do. The second part of this verse tells us to come before Him with singing. To come before the Lord is to follow Him dutifully, being upright in His sight and so not separated from Him by sin. The singing in this verse most likely represents the idea, once again, of joy and gladness. Instead of wishing we could partake of sinful activities and thoughts, we should glad that we can have our sins forgiven, and so approach God. Also, as many of the psalms, some songs may be a form of prayer, and in this way (prayer) we approach God and speak to Him.Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Psalm 100:3 (KJV)
First, this verse instructs us to know that the Lord is God. This is not simply an intellectual piece of information we are to store, but rather a fact that we are to base our lives, beliefs, and actions on. This is confirmed by the fact that God made us, we did not make ourselves. We belong to God, and are compared to sheep in this passage. That is, we follow the Lord, remain close to the Lord, and are protected and nurtured by the Lord.Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
Psalm 100:4 (KJV)
Again, we are instructed to draw close to God with thanksgiving. In this verse it is described as entering the gates and court of a building. It is not only when we are obviously and clearly presented with blessings from God that we are to praise Him and thank Him, but we should go to Him in praise. The impetus is on us to go to Him. We are told to be be thankful to Him in addition to praising Him. Praise and thanksgiving are very closely related. Praise to God will note the awe that is felt when His righteousness and works are seen. Thanksgiving to God is recognizing that all such things come from God, and being glad that the Lord has seen fit to bless us.For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Psalm 100:5 (KJV)
Here, in the last verse of the psalm, three reasons are given for offering the Lord praise and thanks. The first is that the Lord is good. While we might describe men and women as good, none can approach the perfect righteousness of God. To say that the Lord is good seems almost an understatement. It is a comfort to have a God that is good, and not one that is evil or twisted, is it not? The second reason is that the Lord's mercy (sometimes translated as love or lovingkindness) is everlasting. The clearest example of this love is, of course, our salvation. When we reach the end of our life, if we have diligently followed the Lord to the end, we are promised eternal life. And the third reason is that His truth endures. There has never been, and will never be, a time when the truth of God, contained in His holy word, the Bible, will not be true. It is perfect and absolute, and as such can be depended on. God will not suddenly change His mind and abandon the plans He has put in place.How often do we offer God praise and thanksgiving? Once or twice a week? Once or twice a day? Once or twice an hour? No matter how often you may offer such to the Lord, He is owed more. Because of Him, we are. Because of Him, we can have hope. Because of Him, there are so many blessings to be thankful for. Let us all strive to draw close to God, to offer Him praise, and to thank Him for what He has so freely given to us.
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