Assembling

And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Hebrews 10:24-25 (KJV)

There are a number of specific instructions given to mankind in the New Testament. Men and women are to believe (I John 3:16-23), repent and be baptized (Acts 2:38), grow in the faith (Hebrews 6:1-3), and a number of other things. One of these commands is to assemble. Or rather, we are forbidden from not assembling. The churches that we read about in the Bible met with much regularity. Acts 20:7-12 shows a church meeting on the first day of the week to partake of the Lord's Supper. Acts 2:46 shows that Christians met almost constantly (Not just a 2-3 times a week, but daily! How many today would be willing to assemble daily, I wonder?). The Lord has given us several purposes for the assembly, and if we choose not to gather together, we do not properly fulfill these tasks.

One of the more obvious purposes of the assembly is worship. While the assembly is not the sole worship we should offer to the Lord, it is one of the forms of worship required of the Christian. Acts 13:1-2, among other passages, shows this. If a person chooses to forsake the assembly, they choose to forsake one of the forms of worship required by the Almighty God.

Another clear purpose to the assembly is to learn and teach. I Timothy 4:13 is a command to public reading and teaching of scripture. Ephesians 5:18-21 and Colossians 3:16 are both passages which show how we are to teach one another in song. Most of the time we are assembled is spent teaching each other in one way or another. If we choose not to assemble ourselves, we choose to not teach or learn in this way. Much as forsaking the assembly is forbidden, lack of knowledge in regard to God's will is condemned.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Hosea 4:6 (KJV)

The assembly also serves as an encouragement. It can be difficult, at times, to truly serve Christ. Christians are often faced with discouragements and obstacles. Assembling with the saints, knowing that others face the same troubles, and helping one another through these trials is of great benefit. By his associations with other Christians, the apostle Paul was greatly encouraged (Romans 1:12, II Corinthians 7:4, Colossians 2:2, etc.). Moreover, not only will a person leave encouraged, but will encourage and strengthen others. In this way, through the assembly, we help others live a Christ-like life, that more may have eternal life.

Sometimes people have legitimate reasons to not be at the assembly (Luke 14:5), but more often than not is seems that people are willing to seize any excuse to forsake the assembly. In so doing, a number of people are caused hurt.

First, you hurt yourself by choosing to forsake the assembly. You choose to give up teaching and learning, encouragement, and choose to not worship the Lord as He wants to be worshiped. Rather than building up your strength and growing as a Christians, over time you will instead be weakened, even to the point of falling away from Christ (Galatians 5:4).

Second, you hurt others in the congregation. Instead of being an encouragement, the brethren are discouraged by the absence of those who choose not to assemble. Instead of being encouraged, the preacher and song leader are discouraged by a lack of care for God's word. Instead of having your knowledge shared with them, the brethren receive less teaching.

Third, if you have a family, you hurt them. Your children do not learn to place Christ in their lives as a priority, but rather as something that can be skipped when it seems inconvenient, and are discouraged in the faith (Colossians 3:20). The same if you have an unbelieving spouse. Your extended family will often see a lack of assembling as a lack of focus on Christ, perhaps even to the point of seeing it as hypocrisy. You do your family no favors by choosing to not assemble each and every time.

Fourth, you hurt the work of the local congregation. In the assembly, there are fewer who will take part. In growth, many will look at the church and see one that is dwindling, not growing, and so not take the time to learn God's word.

We cannot pick and choose which of the Lord's commands we obey. The command to assemble is as binding on us the Lord's commands to believe, love, and obey. In choosing to not assemble, we choose to disregard the Lord's command and we choose to discourage and place a stumbling block in front of others.

Fallen Outside the Promised Land

The book of Exodus and the first dozen or so chapters of Numbers record the time when the Israelites left their captivity and slavery in Egypt and marched towards the promised land of Canaan. Before leaving Egypt they saw first hand the awesome power of the Almighty in the plagues against Egypt. When they were leaving their servitude they were exposed to God's power and protection when they crossed the Red Sea on dry land. Along the way they were led by God by means of pillars of fire and cloud. Along the way they were given God's commandments. Along the way they saw evidence of God's displeasure with idolatry and rebellion. In the thirteenth chapter of Numbers, a dozen spies are sent into Canaan to search out the land. They returned with reports and evidence of a bountiful land, where the people of Israel could be richly blessed. Ten of the spies also returned with reports of the mighty men in the land. And in Numbers 14:1-10 Israel refuses to enter the promised land. As punishment for their rebellion against the Lord, they are caused to wander for 40 years in the wilderness until every one of them over the ave of 20, except for Joshua and Caleb, died and fell in the wilderness, outside of the promised land that they had come so close to reaching.

It is sometimes difficult for us to understand how the Israelites could have reacted that way. After all, they had been continually exposed to God's awesome power and protection. They had been shown the wrath of God against those who chose to rebel against Him. They had long known that the land had been promised to them. And yet they chose to not enter the promised land! And we look at it and marvel at their unwillingness.

Yet how often do we, and those around us, display the same attitude, and so fall outside of the promised land?

Israel knew they had been promised the land, and all they had to do was be willing to follow the Lord's instructions. Christians are likewise given such a promise. Christians have the promise of a heavenly country. (Hebrews 11:13-16) This promise, the promise of heaven and eternal life in the presence of God, is a great and precious promise. (II Peter1:4) And all we have to do is be willing to put our faith in the Lord and do the small acts required of us. So many will fall short of entering the promised land because of their unwillingness to submit obediently to the will of God.

Many balk at the idea of true repentance (Acts 3:19, 17:30): of putting the old man to death and putting on Christ. (Colossians 3:9, Galatians 3:27) Instead, many want to remain in their sinful lives, enjoying the passing pleasures of sin, yet still grasping salvation. Because of their continued walking in sin (whether it be gambling, drinking sexual immorality, foul language, greed, or any other sin), they will fall in the wilderness, never reaching the promised land that they might otherwise be so close to.
Many more refuse to submit to the Lord in baptism. (Acts 2:38, 22:16; John 2:5; I Peter 3:21) There any number of passages in the New Testament which teach that it is necessary to be baptized (that is, immersed) in order to have sin washed away and be granted salvation. Just as so many Israelites refused to obediently submit to God and fell in the wilderness, so will those who refuse to submit to the Lord in baptism.

Many fail to remain faithful to the Lord. (Matthew 24:13; Revelation 2:10) Many are appeased by being told that it is impossible to surrender salvation once the Lord has granted it. It is certainly true that nothing can forcibly separate us from this gift that has been granted. (John 10:28; Romans 8:39) It is also certainly true, however, that any person may choose to turn his or her back on God and surrender the gift that they have received. (Luke 8:13; Hebrews 6:6) Just as many of those among Israel's number had been faithful to the Lord for a time, but then turned aside and fell in the wilderness, many today will serve faithfully for a time, only to fall short of the promised land.

Just as most of those who were accountable fell in the wilderness, so most today will fall short and perish. (Matthew 7:14; Luke 13:22-25) The only alternative to this is to be like Joshua and Caleb. If we wish to enter the promised land, we must be wholeheartedly trusting and faithful. We must be willing to submit to the commands of the Lord, even when it is most difficult. Like the other ten spies, Joshua and Caleb saw the sons of Anak and the fortified cities. But unlike the other spies and the rest of the Israelites, they had the faith to do what was required of them to receive the promise.

Imagine the way it must have felt to be an Israelite and be told that although you had come so far and gotten so close to the promise, you had fallen short and would perish without ever setting foot in Canaan. If you do not faithfully obey the Lord, you will find yourself in much the same place come judgment day. It is with this in mind that the Hebrew writer warns Christians to live faithfully. (Hebrews 3:7-4:10) Moreover, the writer tells us exactly when we must be willing to place our faith in the Lord and serve Him obediently. In Hebrews 3:7-11, Hebrews 3:15, and Hebrews 4:7, three times in this short passage, the Hebrew writer states that today is the day.

You are not guaranteed another day. You are not guaranteed so much as another minute. And so it is important to examine yourself and see which path you are following. Is your life reflective of those who fell in the wilderness? Is your faith less than wholehearted? Is your faith and trust in the Lord weak and incomplete? Are you unwilling to obediently serve the Lord when it is difficult or appears perilous? Or are you more similar to Joshua and Caleb? Are you wholeheartedly following the Lord, putting complete trust in Him and His power? Are you willing to follow the Lord even when it is tough and everyone else around you opposes you?

When the Lord returns and many enter the promised land, will you be one of those permitted to enter? Or will you perish, having fallen in the wilderness and never able to enter the land of rest?

Some Lesser Known Judges

Beside the better known judges of Israel such as Gideon, Deborah, and Samson, there are some judges for whom only scant information is given, with some given only one short verse about them in scripture. Nonetheless, there are lessons we can learn from these leaders and saviors of Israel.

And after him came Shamgar the son of Anath, who struck down six hundred Philistines with an oxgoad; and he also saved Israel.

Judges 3:31 (NASB)

An oxgoad is essentially a pointed stick. Shamgar struck down 600 Philistines with such a tool. If we learn no other lesson, we should see the power of God in this. It is certainly not usual for a man, no matter how physically strong he may be, to defeat 600 men with a pointed stick. Only by the power of God would Shamgar have been able to accomplish this.

Now after Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel; and he lived in Shamir in the hill country of Ephraim. And he judged Israel twenty-three years. Then he died and was buried in Shamir.

Judges 10:1-2 (NASB)

Throughout Israelite history, the Israelites often found themselves confronted by larger and better equipped armies. Often when this happened, battle would be waged out of the hill country of Ephraim, where a smaller army could hide, strike from, and wage a guerrilla war against their oppressors. It seems perhaps that Tola waged such a war, and by it saved Israel. Again, the hand of God is seen in this. It also appears that Tola remained local in his work, and did not seek greater glory by moving from Shamir to a larger city or more prominent location.

And after him, Jair the Gileadite arose, and judged Israel twenty-two years. And he had thirty sons who rode on thirty donkeys, and they had thirty cities in the land of Gilead that are called Havvoth-jair to this day. And Jair died and was buried in Kamon.

Judges 10:3-4 (NASB)

With Jair we can learn a lesson in influence. Jair had 30 sons who in turn ruled over 30 cities, which became known as the cities of Jair. Through Jair's influence over and upbringing of his sons, and because of his son's prominent positions, the influence of Jair was felt by a great many people. We each have influence on others in our lives, and it is important that we influence people to follow after the Lord, and not after the things of this world.

Now Ibzan of Bethlehem judged Israel after him. And he had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters from outside for his sons. And he judged Israel seven years. Then Ibzan died and was buried in Bethlehem.

Judges 12:8-10 (NASB)

We learn a lesson from Ibzan regarding who can accomplish great things for the glory of God. Bethlehem was never a major city, with few people of great repute (most notably David and of course Jesus the Christ) being associated with the city. Nonetheless, Ibzan came from Bethlehem, apparently remained in Bethlehem, and nonetheless worked the Lord's work. We also see again the way one man can influence many. Through the marriages of his children to men and women from outside the clan, he would have expanded his influence, and been able to use this as a means to turn people back to God.

Now Elon the Zebulunite judged Israel after him; and he judged Israel ten years. Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

Judges 12:11-12 (NASB)

When great heroes of the Bible are remembered, few are from Zebulun. Zebulun was a region often associated with idolatry and intermarriage with those outside of God's chosen people. Nonetheless, God selected Elon the Zebulunite to lead Israel. No matter how humble our origins may be, all can be effective in furthering the Lord's work.

Now Abdon the son of Hillel the Pirathonite judged Israel after him. And he had forty sons and thirty grandsons who rode on seventy donkeys; and he judged Israel eight years. Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

Judges 12:13-15 (NASB)

In Abdon we see something of an opposite to Elon. Here is a man who seems to be a man of standing and wealth. Rather than choosing to set his heart on such earthly treasures, Abdom led Israel according to God's will. Again, it appears that war was waged in the hill country. This time by a man who it seems would have given up much to engage in such an activity. We cannot allow possessions or the things of this world to keep us from doing the Lord's work.

What Did Other Bible People Teach About Baptism?

In recent weeks we have briefly examined what was taught about baptism by Jesus and by two of His apostles, Peter and Paul. This week we will consider what others in the New Testament taught regarding baptism as the conclusion of this series of articles.

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Acts 22:16 (KJV)

These were some of the words spoken to Paul by Ananias when Paul was converted. The account is first found in Acts 9. The Lord gave instructions to Ananias to go to Paul, and Ananias complied. In speaking to Paul these things, Ananias did as the Lord wanted. And what the Lord commanded was baptism. Ananias was not instructing baptism because he though it was a neat idea, but because it was the Lord's will.

We also see in these instructions that baptism washes away sins. Baptism is not something done as a symbol that one has already had his or her sins removed, but is faithful obedience to have sins removed by God.

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

Acts 18:25-26 (KJV)

This passage, if nothing else, should certainly show the importance of baptism and of holding a correct understanding of baptism. Apollos was a man who was dedicated, zealous, and knowledgeable. However, his understanding of baptism was not what is should have been. This was important enough that Aquila and Priscilla found it necessary to explain the Lord's instructions on baptism to him. An incomplete or incorrect understanding or teaching on baptism is unacceptable to the Lord, and it should be unacceptable to those who diligently strive to serve Christ.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

Matthew 3:13-14 (KJV)

John had, of course, been teaching and practicing what was described as the baptism of John. One of the things worth noting in this passage is what John expresses here: the need to be baptized. He didn't state that it would be preferable to be baptized by Christ, but expressed need. In this passage we see that Christ found it necessary to be baptized. We see that John expresses that baptism is necessary. The conclusion that should be easily reached is that baptism is, in fact, necessary.

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permit.

Hebrews 6:1-3 (KJV)

The Hebrew writer, in giving instructions on first principles, included doctrine (teaching) on baptism. When we consider the essential nature of repentance (Acts 2:38, II Peter 3:9), of faith (Hebrews 11:6), of the apostles laying on hands (Acts 8:4-24), of the resurrection (I Corinthians 15) and of God's judgment and the eternal consequences thereof (Matthew 25:32-46), it should become clear that baptism is as important and essential.

Moreover, as it is included as one of the first principles, one of the few thing specifically so named in the Bible, we should all be able to come to an understanding and acceptance of it relatively quickly and easily. It should not be a subject in which we spend years of study to understand: it is something that we should be able to grasp and then obey. Some would seem to require great effort and diligence in explaining why the things stated in Scripture about baptism are not to be taken at face value and as they are most naturally and easily understood. The Holy Spirit, through the inspired writer, tells us that it is one of the basics and easily understood.

We have considered what Jesus Christ, the Son of God, taught and practiced regarding baptism. We have briefly looked at what one of His apostles, Peter, taught and practiced when it came to baptism. We examined the apostle Paul's instructions and obedience to baptism. And this week we have looked at what was taught and done by other Christians. Hopefully this series of articles has been of benefit in understanding the nature and purpose of baptism, and in instructing others in what the word of God has to say on such an important subject.

What Did Paul Teach About Baptism? (Part II)

In recent weeks we have briefly examined what was taught about baptism by Jesus and also by Peter. This week we continue looking at what the apostle Paul practiced and taught in regards to baptism.

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Romans 6:3-5 (KJV)

In this passage, Paul clearly teaches that baptism unites us with Christ, specifically, Christ's death, and by extension, His resurrection. To be partakers of the blessings of Christ's sacrifice, one must be baptized. We also see that baptism is equated to a burial, which is simply one more\e piece of evidence pointing to baptism being immersion in water, not sprinkling or pouring. In addition to the word itself (meaning “to dip”), the context continually portrays baptism in terms of immersion.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

I Corinthians 1:13-17 (KJV)

Baptism must be into Christ. If we are baptized as a follower of any other, we fail. This passage is often quoted as “proof” that Paul didn't teach baptism. Yet, in this passage we learn that Paul was baptized and that Paul baptized others. As for the contention that Paul did not teach baptism to the Corinthians, the explanation can be found later in the epistle in I Corinthians 3:6. Paul had gone to plant the seed, and we see that the Corinthians obeyed more than Paul anticipated.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

I Corinthians 12:13 (KJV)

To become part of the body of Christ, regardless of background, one must be baptized. Conversely, if you aren't baptized, you aren't part of the body of Christ. As the body is synonymous with the church and the saved (I Corinthians 12:27), bot having been baptized means that a) a person isn't saved and b) a person isn't part of the church, Christ's followers.

For as many of you as have been baptized into Christ have put on Christ.

Galatians 3:27 (KJV)

This is a simple, straightforward statement. To put on Christ, you must be baptized. If you have not been baptized, you have not put on Christ.

There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:4-5 (KJV)

Each thing in this passage is easily recognizable as necessary and essential to Christianity. Each thing in this passage is also easily understood as being part of the unity of the faith and of the faithful. Baptism no less than any other item mentioned in this passage.

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Colossians 2:11-12 (KJV)

Here baptism is put as serving the same purpose that circumcision served under the Old Covenant. In the Old Covenant, circumcision was the mark of one of God's people and formed a dividing line between them and everyone else. Under the New Covenant, baptism identifies the believer and serves as the dividing line between those who are God's and those who are not.

Again, we also see that baptism is identified as a burial.

As for those who would contend that baptism is wholly a work done by man, consideration of this passage shows otherwise. Baptism is the means chosen by God for men and women to receive the salvation and spiritual blessings given by God. It is, in no way, “earning” salvation through works.

Next week, Lord willing, we will look at what other people in the Bible had to say on the subject of baptism.

What Did Paul Teach About Baptism?

In recent weeks we have briefly examined what was taught about baptism by Jesus and also by Peter. This week we begin looking at what the apostle Paul practiced and taught in regards to baptism. Next week, Lord willing, we will consider more of what Paul instructs us regarding baptism.

And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

Acts 9:17-18 (KJV)

The Lord appeared to Paul on the road to Damascus. Paul was told to go into the city and he would be given instructions on what he must do. (Acts 9:6) When he arrives in the city, he is met by Ananias and is baptized. One of the things which was required of Paul was baptism. Just as the Lord required Paul to be baptized, we must be baptized as well.

When Paul relates this even in Acts 22:1-21, he records that he was baptized that his sins would be washed away. While many speak of Paul being converted on the road to Damascus, the fact is that he did not convert and have his sins removed until he was already in Damascus, and submitted to the Lord in baptism.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

Acts 16:14-15 (KJV)

First, we see that Lydia paid attention to what Paul taught. And we see that her reaction to what Paul taught was to be baptized. Evidently, part of the instruction given by Paul regarded baptism. Second, we see that Lydia observed that baptism was part of being faithful to the Lord. Just as Jesus had taught baptism, so did Paul. And in obeying this command, Lydia did not follow Paul, but Christ.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

Acts 16:31-33 (KJV)

In verse 30 of Acts 16, the Philippian jailer asked what he must do to be saved. Paul and Silas instruct him to believe, and then baptized him. Faith is essential to salvation. However, we are not saved by faith alone (James 2:24), but through our faithful obedience and submission to the will of God. The faith being spoken of here is not a superficial belief, but a deep faith of one who is willing to act on it. To this end, they command the Philippian jailer to be baptized, and he and his household obeys the gospel.

As noted last week when observing the baptism of Cornelius and his household, the term does not inherently mean that there were small children or infants in the household. Once again, notice how faith is stressed in the instructions given by Paul. Faith is necessary to truly submit to the lord and obey in baptism.

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Acts 18:7-8 (KJV)

In this passage we see Paul preaching. Paul's preaching is received, by some, with belief. Based on that faith, many of the Corinthians are baptized. It seems clear that Paul's preaching of the gospel included baptism, as they responded to his teaching. Again, “with all his house” does not necessarily imply that children or infants were baptized. We see once again that it is those who hear the word that was preached by Paul and believe it that were baptized.

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

Acts 19:2-6 (KJV)

There are several things about baptism we can learn from this passage. First, there was a difference between the baptism of John and Christ's baptism, with baptism into Christ being obviously superior. As we see here, it was necessary for them to receive baptism into Christ. Second, we see that baptism is once again performed by the authority and will of the Lord Jesus. Paul did not give this instruction to the Ephesians of his own accord, but rather, passed on the instructions and performed the actions as required by Christ. We also see that the spiritual gifts from the Holy Spirit did not come at the moment of immersion or conversion, but from the laying on of an apostle's hands. As the apostles have long since passed from this earth, we cannot expect to receive the spiritual gifts shown here upon our conversion.

This week we considered Paul's teaching and actions regarding baptism in the book of Acts. Lord willing, next week we will examine what Paul taught on the subject in his letters. Hopefully by now you are seeing the uniformity of teaching and practice among Christ and His disciples on the subject of baptism.

What Did Peter Teach About Baptism? (Part II)

Last week we began looking at what the apostle Peter taught regarding baptism. The week before that we looked at the actions and teaching of Christ on the subject. This week we continue looking at what Peter has to show us about this matter.

While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 10:44-48 (KJV)

This passage is part of a much larger context that covers the entirety of chapter ten as well as most of chapter eleven. I encourage you to read that entire portion of scripture before reading the comments below.

One of the first things we note is that Cornelius was a gentile. This is important as up to that point only Jews and proselytes had obeyed the gospel. Much of this passage has to do with the fact that salvation is open and available to all men and women, regardless of their background, nationality, race, culture, or ancestry. As we see in this passage, baptism and salvation is available, as shown by the Holy Spirit falling upon these gentile individuals.

It is worth noting that Peter commanded that they be baptized. One of the things that can be quickly seen is that when something is commanded in scripture, it is because it is absolutely essential. We are commanded to have faith (I John 3:23), and understand that belief is essential to our salvation. We cannot choose which commandments of God we want to follow: all are equally binding and necessary. And as Peter here is speaking, and commanding, according to the will of God (Matthew 28:18-20, II Timothy 3:16), this command to be baptized is necessary in order to follow Christ.

And this commandment was not simply given to Cornelius and his household, but is equally binding to all. To take an example from the paragraph above, John did not personally write to me or you and state that the Lord's command is to believe, but that does not mean that we assume that this command was only for those John addressed his letter to. God, not being a respecter of persons (Acts 10:34) has made His will equally binding upon all mankind.

Some would look at the fact that the entire household of Cornelius was baptized as proof of infant baptism. This, however, makes an assumption that there were infants and/or small children in Cornelius' household. It is entirely possible to have en entire household that does not contain infants. I have known any number of families, even large families where the entire extended family lived under one roof, where there were no small children. To make the assumption that “household” necessarily means there were children is illogical.

The assumption that infant baptism is taught in this passage also fails to fit into the text itself. We can see was baptized: they were one who had heard the word of God and, in this case, upon whom the Holy Spirit had fallen.

The capacity to hear and understand is essential in order to be baptized. Without knowledge of what the Lord wants, one cannot follow Him. Without understanding, one cannot apply the Lord's will to his or her life. Without hearing the word of God which gives knowledge and understanding, how could anyone know about baptism to begin with?

We also see that in this example, the Holy Spirit had granted gifts to those that heard the word. When Paul discusses spiritual gifts in the twelfth through fourteenth chapters of I Corinthians, he writes that understanding is necessary and essential for properly using those gifts. (I Corinthians 14:15-17) If the household of Cornelius contained infants, then those infants, though incapable of understanding, were given gifts which required understanding. This is illogical.

And we see that is those who heard the word and received the Holy Spirit (Acts 10:47) that were baptized. It is inconsistent and unreasonable to assume that infants, small children, or others who were unable to understand the word and will of God were baptized in this instance.

It is also, perhaps, necessary to make a note on the Holy Spirit coming upon these individuals before they were baptized. There are only two instances in the New Testament of the Holy Spirit falling upon people in this way. The first is in Acts 2, to indicate that the apostles were accepted by God and what they spoke was by His will and authority. Here we see a similar purpose: to indicate God's acceptance of gentiles into the faith.

Next week, Lord willing, we will begin looking at what the apostle Paul had to say about the subject of baptism.

What Did Peter Teach About Baptism?

Last week we looked at what Jesus Christ taught about baptism. This week, we will spend a bit of space looking at what the apostle Peter, in fulfilling the command Christ gave to him and the other apostles (Matthew 28:18-20), taught on the subject of baptism.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,)

John 4:1-2 (KJV)

Last week we noted how it was with Christ's authority and approval that His disciples baptized others. And even though Simon Peter is not specifically mentioned here, it is almost impossible to not picture Peter as one of the disciples that was baptizing others. Especially since so often we see Peter at the forefront of following Jesus. It is thus strongly implied in this passage that Peter baptized others, setting us an example to follow. If not in this case, then it is certain that he would have followed the Lord's command in Matthew 28 and Mark 16 to baptize others.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 2:38 (KJV)

On the day of Pentecost, Peter delivers the first gospel sermon after the resurrection of Christ. In this sermon he speaks of the Christ and of the crucifixion, and many, in turn believe that Jesus, who they had just crucified a short time before, is the Christ. Convicted of their sin, they want to know what they need to do to have their sins forgiven. Peter tells them two things. First, they must repent. Repentance is to turn from one course of action in the direction of a completely different course. Where once they had been opposed to Christ, now they must be dedicated to Him and His cause. The second thing he tells them is to be baptized. The conjunction “and” is clear: both are equally necessary to have the remission of sins.

Some would claim that “for the remission of sins” means that one must be baptized because a person's sins are already forgiven. If such is the case, then one must repent after conversion, not before, and because one's sins are already forgiven. That simply doesn't work. Also, several statements are made in scripture of things that occur “for” the remission or forgiveness of sins. Matthew 26:28 tells us that Christ;s blood was shed for the remission of sins. Acts 10:43 is sometimes translated as faith being “for the remission of sins.” In Acts 2:38, Peter simply teaches that if we wish to have our sins remitted we must repent of our sin and be baptized.

By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a-preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

I Peter 3:19-21 (KJV)

In this passage, Peter compares two things: the salvation of Noah and his family by water and baptism. The account of Noah and the ark is found in Genesis 6-8. It is familiar to most people. While the rest of the world was sinful, Noah chose to obey the Lord, and thus was saved by not being submerged by the flood. Peter begins with referencing this, and then states that baptism is a “like figure” or “antitype.” The idea of an antitype is that of being similar, but opposite in some ways. Baptism is an antitype to Noah and the flood in that Noah was saved by not being submerged, and in baptism one is saved by being submerged.

Even if the idea of the antitype is difficult to understand, Peter makes a simple and straightforward statement that should be hard to misunderstand. He clearly states that “baptism doth also now save us.” It is hard to be plainer than that. Baptism is for our salvation.

The phrase “the answer of a good conscience toward God” is sometimes problematic for people. This does not mean that a person is baptized because their sins are forgiven. But rather, one chooses to obey the Lord and follow Him because A) he or she has a conscience that wants to follow the Lord and B) that his or her clean conscience will accurately reflect truth. It is possible to have a clean conscience and not be following the Lord (Acts 23:1).

And so we can consider those things which Peter did and taught regarding baptism. First, we see that Peter baptized others, by the authority of Christ, with Christ's approval, and by Christ's command. Second, we see that Peter taught that baptism was necessary to have sins removed. It is as essential as repentance from sin is. Third, Peter taught that baptism saves us. Without being baptized we cannot have salvation. Fourth, Peter teaches that a person with a good conscience, who wants to please the Lord, will be baptized.

Last week we saw that Christ taught, approved of, and authorized baptism. This week we see that Peter, one of Christ's most prominent apostles, baptized and taught baptism to others. Next week, Lord willing, we will consider what Paul had to say about baptism and will look at Paul's actions regarding baptism.

What Did Jesus Teach About Baptism?

There are those would teach that baptism is not essential to salvation. These individuals will usually teach that faith alone is necessary, and that Christ never taught baptism. Let us then consider some of the words and actions of Jesus Christ, the Son of God, regarding baptism and whether or not it is necessary.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew 3:13-17 (KJV)

There are also accounts of this even in Mark 1:9-11 and Luke 3:21-22. In this passage, Christ is setting an example for His followers. The reason given for this baptism was to fulfill all righteousness. Jesus, being sinless, did not need to repent have his sins washed away. But in order to fulfill righteousness, that is, to do all which the Father required, Jesus submitted himself to baptism. If our Lord saw the need to be baptized, we should too. It is also worth noting that the Lord had to come up out of the water. The implication is that in order to be baptized, he had to go into water deep enough that it could be reasonably called “going down into” it. The implication, in addition to the word baptism (baptisma - consisting of the processes of immersion, submersion and emergence, according to Vine) itself, is that it is submersion, not pouring or sprinkling.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Matthew 28:19-20 (KJV)

In this passage, Christ states that He has all authority. That is important to the context, because He is about to issue some commands to His disciples in what is often called the “Great commission.” He commands them to teach and baptize. Most people would happily and quickly admit that learning the gospel of our Lord is necessary for salvation. Also necessary to be His disciple is to be baptized. Being baptized in the name of the Father, the Son, and the Holy Spirit is to be baptized by the authority of the Father, the Son, and the Holy Spirit, and with their full approval and acceptance. In other words, the command to baptize (and, thusly, be baptized) is given with the full backing of God.

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Mark 16:15-16 (KJV)

This passage, parallel to Matthew 28:18-20, is short and simple to understand, yet many choose not to. The disciples are told to go and preach the gospel. They are then told two things which must both occur for salvation. First, that belief is necessary. Almost no one argues that faith is unessential to salvation. Faith is required by God. This faith must be active and living (James 2:14-26), that Jesus is the Christ, the Son of the Living God (Matthew 16:19), that God is and that He rewards those who seek Him (Hebrews 11:6), and in the death, burial, and resurrection of Christ (I Corinthians 15:1-34). It is also stated here that one must be baptized to be saved. Just as in Romans 10:9-13, where both faith and confession are necessary for salvation, so we see here that both faith and baptism are necessary to grasp the salvation which has been offered by God. As for the fact that a lack of baptism (only a lack of faith) is named as leading to damnation, consider this: one cannot be be Biblically baptized without faith. Without faith, one will never choose to put on Christ (Galatians 3:27), so it is rather unnecessary to state here that its lack will lead to damnation.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,)

John 4:1-2 (KJV)

This verse is occasionally named to teach that Jesus did not baptize anyone. To be completely honest, I do not know if the Lord ever did baptize anyone Himself. But there is a point made here about whose authority the baptizing was happening. The disciples, being learners and followers of the Christ, were, with full knowledge of their Master, baptizing others. Since the Pharisees knew the baptisms were attributed to Jesus, it is safe to say that the Lord, who is God and thus, omniscient, knew His disciples were baptizing others. We see no efforts to stop this from happening, and thus we see not only knowledge, but also approval and consent to their actions. Jesus approved of His disciples baptizing others.

Just from these four short passages we learn several things about baptism: First, that Jesus Himself was baptized. If our Teacher and Master was baptized, shouldn't we be as well? Second, that baptism fulfills righteousness. As we all (hopefully) want to stand righteous before God, should we not submit to baptism that we might also fulfill all righteousness? Third, that baptism is immersion. Fourth, that Christ commanded His apostles to teach and baptize all people. There is no exception made, but all must learn of Christ and be baptized. Fifth, that Christ had the authority to command baptism, and that the Father and Holy Spirit also likewise authorized and approved of it. It is not simply the will of the Son that we are baptized, but of the Father and the Son as well. Sixth, that each of us must be baptized to be saved. It is as necessary as faith to our salvation, and without it, we stand condemned. Seventh, that baptism must follow faith. It cannot precede the ability to hear, understand, and accept the teaching of the gospel. Eighth, that in Jesus' lifetime, He knew of and approved His disciples baptizing others and accepted that it be attributed to Himself, as it was done by His authority and will.

So did Jesus ever teach or show that baptism is necessary to be His disciple? Did Jesus teach that baptism is acceptable? Did Jesus teach that baptism is essential to salvation? He sure did!

What Do You Do?

The chances are, you have been asked this question at some point in your life, usually in reference to your particular occupation. It is a question that we must also be able to answer as Christians. Each of us has a role which we must play. Each of us has abilities and talents that should be put to use in furthering the cause of Christ.

Often when we consider this question, we limit our thinking to the assembly. In so doing, we only come up with a short list of things that we can do: preacher, song leader, prayer leader, announcement giver, Lord's Supper tray passer, and teacher. The fact of the matter is that there are far more things that as Christians we can and should be doing. Each of us have roles to play outside the assembly that are as important, if not more so.

We should each be an evangelist, sharing the gospel of Christ with those outside of the church (II Timothy 4:5). We should each be a servant, to the Lord and to one another (Romans 12:7). We should each teach, whether we are teaching in a class setting, teaching our children, teaching brethren, or teaching the unbeliever (Romans 12:7). We should each be exhorting the brethren, encouraging and helping to gain strength in the Lord (Romans 12:8). We should each be giving to the work of the Lord, whether in the contribution on Sundays or in individually helping those people who have need (Romans 12:8). We should each be cheerfully merciful, forgiving and showing kindness and love (Romans 12:8).

Not only should each of us be doing each of these things, but we all have particular strengths that make us more suited to specific roles and tasks. Some people have difficulty teaching, but are excellent at seeing to the needs of others. Others have difficulty discerning where needs are, but are well able to exhort the brethren. Some people have more difficulty exhorting the brethren, but easily approach those outside the body of Christ. Some are well able to lead singing, yet have difficulty in leading prayer. Some lead prayers well and capably, yet have difficulty preaching. While we are not excused from doing the other tasks because they are more difficult, we should be striving to effectively use what abilities and talents we have in the way that best pleases the Lord.

I Corinthians 12 shows us clearly that there are many different tasks that need doing, and no dishonor in performing any of them. It is easy to look at certain roles (usually those done in the assembly, particularly leading singing and preaching) and see them as being the “greater” roles to play. The simple fact is that all the work is equally necessary.

So what do you do? Have you been teaching? Exhorting? Serving? Merciful? Praying? Or have you been slacking off and not fulfilling your role? Have you not been using your abilities, skills, and talents to further the cause of Christ? If not, then now is the time to start. Sometimes we become so focused on the assembly that we forget that we each have work to do during the other 164 hours a week. What do you do?

"Come As You Are"

It's not too uncommon to see a sign outside a building belonging to a religious organization or to hear someone say, “Come as you are!” to encourage people to join them. Usually what people mean is “Come as you are and we will accept you! No changes will be necessary and we believe Jesus will accept you!” The problem is not so much with the phrase “come as you are” as with this common usage.

Anyone Can Be Saved
When a person first hears the gospel, and then chooses to believe and obey, they can be saved. We see many men and women in the Bible who were among the most sinful people imaginable who converted to Christ, and their conversion was accepted as sincere and authentic by man and more importantly by God. Consider Simon the Sorcerer in Acts 8. Here was a man full of pride, deceiving people, and committing acts forbidden by God. Yet he heard the gospel preached by Philip, believed the word of God, and was baptized. We can also look at the example of Paul who in I Timothy 1:15 describes himself of the chief of sinners. All sinners can choose to turn to Christ. Sinners who repent of their past misdeeds can be forgiven of their sins. Truly this is a great gift!

We Should Accept our Station
I Corinthians 7:17 teaches us that we should remain as we are in life. This is not teaching, however, that we should remain in sinful situations or continue living lives of sin. This is not to say that we should remain spiritually where we are when we first obey the gospel. If you consider the context, we are looking at social situation and standing. Slaves, free men, those living in Jewish society, and those living in gentile society should remain as their placed, not seeking to alter their situation. This is a teaching of acceptance and contentment, a teaching that all people can be useful in the work, and a teaching that our focus should not be on the things of this world, but rather spiritual things. We must not misuse this passage to show that remaining in sinful situations or continuing in sin is acceptable to God (Romans 6:15).

We Must Grow and Change
We must grow spiritually and change ourselves into the image of Christ (Hebrews 6:1-3, Colossians 3:10-11, Romans 12:2). This is not an immediate event, but one that takes a lifetime of work and effort in. We, as Christians, are not permitted to rest stagnant and unchanged. Rather, we must constantly work to be able to present ourselves as pleasing to the Lord (II Timothy 2:15).

We Must Obey
Part of this change is not simply to have belief or desire to serve God. We must obey the Lord's commands (II Thessalonians 3:14, Hebrews 5:9, I John 3:24, etc.). If we wish for Christ to accept us, we must be His obedient servants, submitting our will to His own. It is not a matter of simply believing and voicing our belief, but one of changing our lives to obedience to Him.

Yes, people come to Christ as they are: sinful, broken, and in need to salvation. But when people choose to follow Jesus, change must happen. They must put away sin from their lives. They must put on the new man and do works of righteousness. It is not a matter of expecting Jesus to accept us however we want to be. Instead, we must accept what Jesus expects us to be. So come as you are...and with the help of the Lord and your new brethren, change!

Some People Who Studied, Part 2

While it is easy to find reasons in scripture for studying God's word, and it is not too hard to find commandments to study God's word, sometimes we neglect to look at Biblical examples of men who took the time to study the scriptures. By looking at these individuals, we can learn much about how we should go about studying, what our motivation in studying is, and how we should make application from that study. Let us take a few moments to consider some of these people.

Ezra (Ezra 7:10)
Ezra prepared his heart to study, and then studied. And he did this so that he might teach others of what the Lord has said. He did not study simply for the sake of knowledge, but to be able to teach and help others in understanding God's will.

In this, Ezra sets an excellent example to be followed. In preparing his heart, he shows how important study is, and how seriously one should take it. In what he studied, he shows what we should be so diligent in examining. And in his purpose, he shows one of the things that study is necessary for. As Christians, we are to teach all the world (Matthew 28:18-20). We cannot do this if we do not know what we are to be teaching. We must follow the example of Ezra and study!

Lois, Eunice, and Timothy (II Timothy 3:14-15)
Lois had taught her daughter Eunice the scriptures, and in turn they both taught Timothy (II timothy 1:5). The scriptures were studied by them, even while Timothy was young. It is clear to see the importance placed on them by these godly women and this godly young man.

One of the examples shown here is of studying within the family, and the importance of such a practice. We also see that it is commendable to study with those who are young. People are never too young to begin learning God's word! And in these individuals, we see the end result of study. Because Lois studied and taught Eunice, who in turn studied and taught Timothy, who in turn studied and worked with the apostle Paul, and others, in teaching and converting untold numbers of people. Salvation is important not only for your own soul, but for other souls you can teach, study with, and influence towards salvation.

So how does your study compare with these individuals? Are you noble like the Bereans, in that you diligently seek to know and follow God's word? Are you like those Jews who studied God's word, but since you have your own ideas about how things are, you do not make application or have full understanding? Are you like Agrippa, in that other things are more important than what you know to be true? Are you like Ezra in that you prepare your heart for it and take it seriously? Are you like Louis, Eunice, and Timothy, learning the scriptures so that you may have eternal life and that you may help others have it as well?

Some People Who Studied, Part 1

While it is easy to find reasons in scripture for studying God's word, and it is not too hard to find commandments to study God's word, sometimes we neglect to look at Biblical examples of men who took the time to study the scriptures. By looking at these individuals, we can learn much about how we should go about studying, what our motivation in studying is, and how we should make application from that study. Let us take a few moments to consider some of these people.

The Bereans (Acts 17:11)
Perhaps the most well known of those who studied the word of God, the Bereans are described as being “more noble” than the Thessalonians, who almost universally rejected the gospel preached by Paul. Instead, the Bereans opened the scriptures and sought to see if what Paul taught was true and accurate.

The example they set for us is one of always comparing what is being taught with what is said by God. They hungered for what was right, and so regularly and frequently they opened the word and sought the truth of things. It is an example that we should be diligent to follow.

The Jews (John 5:39)
Christ states that the Jews searched the scriptures in search of eternal life. And it is true that such is found in the word of God. The problem was that the Jews that Christ was speaking to failed to apply it. Although they searched the scriptures, they failed to understand what was said in them, and so found themselves rejecting the Messiah that they had been looking for. The example they set for us is one we should avoid. While they studied God's word, they did so with their own ideas, seeking proof for their idea of what things should be like. In so doing they were not able to understand what God actually had said, failed to make application, and in the end, failed to gain the eternal life that they sought in the first place. We must always strive to study God's word not to prove what we think or back up our conceptions, but to see what God's word actually says.

King Agrippa (Acts 26:26-27)
While it is possible that Agrippa never diligently studied, we see that Paul notes some things that implies that he did. It is noted that Agrippa would have known of Christ, but also that Agrippa believed the prophets. And of course, that is hard to do without some time spent studying the prophets.

Sadly, King Agrippa does not set a good example for us today. Although he knew of the Christ and of the prophets that spoke of the Christ, he rejected the gospel as inconvenient. He valued his earthly position more. When we study, we must be sure to place proper importance on the things we find in the scriptures. There can be nothing more important to us than the Lord, and what He has said.

Something to Remember when Tempted

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. And it was the third hour, and they crucified him. And the superscription of his accusation was written over, THE KING OF THE JEWS. And with him they crucify two thieves; the one on his right hand, and the other on his left. And the scripture was fulfilled, which saith, And he was numbered with the transgressors. And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, Save thyself, and come down from the cross. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when they heard it, said, Behold, he calleth Elias. And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. And Jesus cried with a loud voice, and gave up the ghost.

Mark 15:24-37

God the Father sent His willing Son to die on the cross. Crucifixion was the cruelest and most agonizing method of execution in the Roman Empire. Those that were crucified were the lowest of the low and worst of the worst. Such a penalty was typically reserved only for the worst of criminals and most despised of men: traitors, murderers, and the like. And yet this is the death that the Son of God suffered.

He went to the crucifixion willingly, choosing not to free Himself from it (Matthew 26:53). He made the sacrifice, bearing our sins in His body, that we might have forgiveness of sins and salvation (I Peter 2:24).

And while it is good for us to reflect on the love that God has for us, and that was shown for us in this way (John 3:16), it is important that we remember that must have that same love for Him (I John 4:7-21). This love, we see is faithful obedience to what the Lord requires. And after all, He does not require so very much of us. He requires no great heroics or mighty deeds. He simply asks us to humbly serve. And yet, so often, we fail in our love towards God and sin.

And each time we sin, that is why Christ died. Each sin, no matter how small it may seem to us, made the sacrifice made by the Son of God necessary.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 6:4-6

The next time you consider sinning and then repenting afterwards, think of this. The next time you think, “Well, I don't sin often, so...” you should consider this. The next time you are faced with temptation, remember that choosing sin is what made the crucifixion necessary. And that each time you sin, you are, in essence, saying to God that the sacrifice made by His Son doesn't matter to you. Each time you sin, you are basically telling God that you don't care about the death of His Son. Each sin is a rejection of God's love, and the love of His Son, Jesus.

Suddenly repentance, and walking according to God's will, seems like a pretty good idea, doesn't it?

A Christian's Attire

Often, clothing is lumped into two groups: modest and immodest. Scripturally speaking, that is not what we see, however. What we see in scripture are three groups of dress: nakedness, proper, and immodest. It is worth our time to very briefly consider each of these. It is also worth remembering that the same rules regarding dress apply to both men and women.

Nakedness
Nakedness is not necessarily being completely unclothed. Nakedness can also mean partially clothed, but not clothed enough. In Genesis 3. In verse 7, we see that the man and the woman made for themselves “aprons” or “girdles.” These coverings would have been minimal, but there would have been some covering provided. In verse 10, however, Adam describes himself as naked, even while wearing some clothing, and God does not dispute the fact. A person can be clothed partially, yet still be naked. We see instead that the Lord makes them “coats” or “tunics” which provided sufficient covering (roughly shoulders to knees) to cover their nakedness. It is also worth noting that preventing lust in others is not the sole reason why nakedness is condemned. If such was the case, then Adam and Eve would not have been sinning in their nakedness. I would contend that it has as much to do with respect and proper treatment of what the Lord has provided (our bodies) as it does with not being a stumbling block to others.

Nonetheless, we do see in the Bible nakedness being placed with sexual immorality In Leviticus 18, there are a number of verses in which the Israelites are told not to “uncover the nakedness” of various relations. Some translations go so far as to translate it as having sexual relations, as this is certainly the point of these passages. Nakedness is a close relation to sexual immorality, which as Christians we are to flee (II Timothy 2:22). It's not worth getting close to.

Preventing lust in others (Romans 13:14), honor and respect for God (I Peter 2:17), and taking care of what the Lord has provided (Titus 1:7) are certainly principles in the New Testament, and reasons to avoid nakedness.

Immodesty
If nakedness is not wearing enough clothing, immodesty is perhaps the opposite. Immodesty is the act of dressing in a proud manner meant to attract the eye and attention. In I Timothy 2:9, Paul gives instructions for women's dress. His instructions are essentially “Don't be proud and haughty in your dress.” Wearing flashy or much jewelry, wearing only the finest and most expensive clothing, and the like is condemned. Indeed, we must realize that such attire is entirely counter to what we should be as Christians: humble (I Peter 5:6). Biblical immodesty is showing off through clothing. Instead, we should focus our selves on the inward man and on humbly serving the Lord.

Proper Attire
A sense of propriety should be seen in the dress and manner of a Christian (I Timothy 2:9, Romans 13:13). Our clothing should not be scanty. Nor should it be rich and vain. Anything more or less is not in line with following Christ.

It is worth noting once again that the same Bible principles that apply to dress for men also apply to women, and the other way around. It applies equally to the young and elderly. Nakedness and immodesty are equally important for all. And if you have a question about something, there's an easy rule of thumb. If you're not sure whether it's immodest, proper, or nakedness...put it back in the closet and put on something else that you're sure is proper instead.

The Works of God

Great are the works of the LORD; They are studied by all who delight in them. Splendid and majestic is His work; And His righteousness endures forever. He has made His wonders to be remembered;The LORD is gracious and compassionate. He has given food to those who fear Him;He will remember His covenant forever. He has made known to His people the power of His works, In giving them the heritage of the nations.

Psalm 111:1-6 (NASB)

We can see many of the works of God. We can't help it, they surround us. The very earth that we stand on is a work of God, as is the air that we breath. The psalmist refers to the food that God provides those who follow Him and the revealing of His might. And while it is easy to see, enjoy, and delight in the physical things that God has worked, it is worth noting that such is not the most important point to the psalmist.

The works of His hands are truth and justice; All His precepts are sure. They are upheld forever and ever; They are performed in truth and uprightness. He has sent redemption to His people;He has ordained His covenant forever; Holy and awesome is His name. The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments; His praise endures forever.

Psalm 111:7-10 (NASB)

The most wonderful of God's works are the precepts and commandments, and the Lord's work of redemption. More precious than the food that had been provided, more important the physical security that was given, stands the word of God.

Often people look at the Bible and see only restrictions and limitations. Many see something that is drudgery to follow. The psalmist sees otherwise: it is a work of God that is to be delighted in. Do you delight in the word of God? If so, it is one of His works that you will study and spend time with. When a person truly is interested and excited about something, he or she will spend much time and energy with it. We should have that delight in the Bible: the Lord's precepts and commandments.

The psalmist also mentioned the redemption God provides. In the New Testament, of course, we are shown the redemption of our souls by Christ (I Peter 1:18-19). Is there anything we should delight in as much as in this?

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials

I Peter 1:3-6 (NASB)

We should rejoice and delight in the good news: that we have a God who was willing to send His Son to earth to live a sinless life (Hebrews 4:15), die on the cross (Philippians 2:8), and rise again the third day (I Corinthians 15:4) that we may have opportunity for salvation if we respond in faith (Ephesians 2:8) and obedience (Hebrews 5:9).

But do we delight in it? If so, according to the psalmist, we will study it. And of course, all that we need to know is contained in the Bible, so we will study the Bible diligently and intently if we truly delight in the redemption offered to us.If we are not studying this work of God (Ephesians 2:8-10), then it is because we do not delight in it. So, how much do you appreciate salvation. Enough to study what the Lord has to say?

Half Measures

Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof. And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows. And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands. And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them. And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.

II Kings 13:14-19

What was the problem? Joash had done what he had been told, hadn't he? Of course he had! But then he stopped. He continued with what he had been told until he felt he had beaten the ground enough times. The results were not what he would have hoped for. Instead of ending when he felt he had done enough, he should have continued until the Lord felt he had done enough. Other kings had a similar problem. They may have served the Lord, but not wholeheartedly. In II Chronicles 25:2, Amaziah is described this way. In the days of Moses, the Israelites are described this way (Numbers 32:11), and it is for this reason that they wandered the wilderness for forty years.

The question for us is this: are we serving God wholeheartedly? Or do we stop when we feel we have done enough? We can see the example set for us in study of God's word (Acts 17:11), but do we only study a couple times a week? Or do we study on a regular, constant basis, focusing on God's word? We know we are to assemble (Hebrews 10:25), but do we stop when we have assembled once a week? Or do we wholeheartedly assemble at every opportunity? We know we are to pray (I Thessalonians 5:17), but do we stop after praying only at the beginning of meals, and perhaps before we go to bed? Or do we endeavor to pray constantly throughout our day? The same questions apply for all things that we are to do in service to God: helping others, contributing on the Lord's Day, teaching, and so on.

Are we serving wholeheartedly. We should be. When Christ was asked what the most important commandment was, it was this answer He gave:
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.

Matthew 22:37-38

Anything less is not enough. Anything less is halfhearted service and love. Anything less is unacceptable. We cannot approach our worship and walk with God with a “eh, that's good enough,” sort of attitude. We must be zealous and fervent in wholeheartedly following the Lord. If we are, we can be like Joshua and Caleb, who were commended for their wholehearted service (Numbers 32:12) and were allowed to enter the promised land.

The Gift of Salvation

It is often taught that once a person is saved, it is impossible to lose that salvation. Often John 10:28 and Romans 8:39 are cited as proof that God will not allow man to lose salvation. Both of these passages speak truly: there is no force, person, or thing that can forcibly strip us from God. And it is true that God does not whimsically take away salvation from His followers. What these verses do not address, however, is that each one of us can choose to give up our salvation.

Salvation is not a “right,” it is an undeserved gift (Ephesians 2:8). And there are essentially three things you can do with a gift:

1. You can choose to accept it and keep it. When we faithfully obey the gospel of Christ, we accept the gift: salvation and eternal life. When we continue to walk with Christ, we keep the gift He has given us (Jude 1:21). And if we remain faithful throughout our life, that hope of eternal life is realized and the reward is given (Matthew 24:13).

2. You can choose to reject it. It's easy in scripture to find individuals who chose, for whatever reason, to reject the gift of salvation that was offered to them. The rich young ruler in Matthew 19, those that heard Stephen in Acts 7, Felix in Acts 24, and Agrippa in Acts 26 are all examples of people who chose to reject the gift that had been offered.

3. You can choose to at first accept the gift, and then later get rid of it. Just as we often do when given a gift for a holiday or birthday that we do not like, we can choose to throw away the gift that has been given by God. And we can see in scripture some men and women who chose to at first accept what God offered, and then later chose to throw it away. Ananias and Sapphira in Acts 5, Demas in II Timothy 4:10, and of course Judas Iscariot are all people who made this decision.

That we can make any of these choices is apparent from the word of God. Besides the examples seen above, we are encouraged to not throw away our salvation, and admonished to remain faithful that we may receive the reward.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
(Luke 8:13)

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame
(Hebrews 6:4-6)

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
(Galatians 5:4)

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
(II Peter 2:20-22)

So what will you do with the gift that has been offered? Will you have faith and obey the Lord's commands, remaining faithful all your life, holding on to your salvation? Will you reject the Lord outright? Or will you at first accept salvation, and then turn away from the Lord and give up the precious gift you have received? It's your choice, so choose wisely.

Caleb

When we think of Caleb in the Bible, we usually think of “Joshua and Caleb,” and Joshua usually takes precedence in our minds, largely because Joshua was the one to whom was given leadership of Israel after the death of Moses. Let us take a few moments and consider the figure of Caleb.

When we first see Caleb in Numbers 13-14, he is one of the twelve spies sent to spy out the land of Canaan. When he returns with the others, he and Joshua are in the minority. While all admit to the greatness of the land, ten of the spies convince the people that the residents of the land are too difficult and enemy to fight. Joshua and Caleb alone put their faith in God and stand with the Lord, convinced that they can take what the Lord has given them. It nearly ends with them being stoned by the children of Israel.

Think about this for a moment: it wasn't enemies that Caleb was standing against. It was his friends, his family, his neighbors, and nearly everyone he knew that he stood in opposition against. It was against others who claimed to follow God. Yet, knowing the will of the Lord, he was willing to stand firm in his faith. This a lesson for us: to stand firm with God, regardless of who may oppose us. Caleb, and Joshua, was rewarded for their faithfulness: they alone of those over the age of 20 were allowed to enter the promised land.

And there is a lesson or two in this for as well. The first is the more obvious one: God rewards those who willingly follow and trust in Him. Just as Caleb was rewarded for his faithfulness, we too are guaranteed an entry to a promised land if we are faithful; a promised land far greater than that of Canaan. The other lesson I would like to consider is this: think about how much Caleb would have stood out among the people of Israel. We learn that he was 40 at the time the spies went into the land. After wandering for 40 years, he would have been 80 at the time of entering the promised land. Only he and Joshua would have been that old, with the nearest in age being around 60. He would have stood out. Sometimes doing what the Lord requires means we will be obviously different. We should be willing to stand firm.

In Joshua 14 and 15 we again see Caleb, this time at the age 85. At age 85, he requests the land that had been promised to him, and it is granted. To receive it, he attacks the city of Hebron. Hebron was a fortified city on a hill, difficult to attack. And it was there that the sons of Anak, who caused the other ten spies so much fear, dwelt. At age 85, Caleb, still putting his faith in the Lord, attacks and defeats the city of Hebron.

You are never too old to serve the Lord. You are never too old to lose faith. You are never too old to be of value in God's service. It's easy to make excuses on age, lack of experience, cost, or any number of other things. Instead, we should have the attitude of Caleb: that all things are possible with the Lord.

Caleb was not a sidekick to Joshua. He was a man of faith that we can all emulate.

Same Name, Different People

A number of people in the Bible have identical names, and it can make it easy to get them confused and mixed up. In particular, the names of Herod, John, and James are easy to confuse, as there are a number of people of these names. Hopefully this will help keep them separate, and help in understanding the scriptures more clearly.

The Name of Herod
Herod the Great – He was the ruler of Judea at the time Christ was born into this world. He is responsible for the “murder of the innocents,” building the temple (and other buildings), and died while Jesus, Joseph, and Mary were in Egypt. He primarily appears in the Matthew 2.

Herod Antipas – Son of Herod the great, he became tetrarch of Galilee. It was this Herod who married his brother's wife, and upon whose order John the baptizer was beheaded. It was also this Herod which makes an appearance at the trial of Christ. This is the Herod mentioned throughout most of the gospel accounts.

Herod Agrippa I – A grandson of Herod the Great, but not son of Herod Antipas. This Herod is primarily known for the gruesome way in which he died, being eaten by worms as punishment for his pride (Acts 12).

The Name of John
John the baptist – So named for his practice of baptizing those who were willing. He was Jesus' cousin. He is spoken of in prophecy as the messenger who was to come before the Messiah and prepare the way. Based on Luke 1:15 is reasonable to think that he was under the Nazarite vow for his entire life. He is also notable for his bold teaching in the wilderness and for his death at hands of Heord Antipas by the wishes of Herodias. He is found in scripture towards the beginning of the gospel accounts, with his death coming in the 14th chapter of Matthew. It is also to this John that the reference “the baptism which John preached” is made.

John, the disciple Jesus loved – One of the twelve apostles, son of Zebedee, brother of James. In the gospel of John, he is often referred to as the disciple “whom Jesus loved,” indicating that John was particularly close to Jesus. The apostle John wrote the gospel of John, I, II, and II John, and the Revelation. Although early on he was given the name “boanerges,” meaning “son of thunder,” his growth as a Christian has led to him often being referred to as “the apostle of love,” although he is not addressed that way in scripture. He is found throughout the New Testament.

John Mark – In Acts 12, we see this man accompanying Barnabas and Paul for a while, before departing and turning back. In Acts 13, Paul and Barnabas divide because of him. This John is better known to us as Mark, who wrote the gospel of Mark.

The Name of James
James, son of Zebedee – One of the twelve apostles, the brother of the apostle John, and also given the name “boanerges.” He was executed by Herod Agrippa in Acts 12.

James the Less – One of the twelve apostles, the son of Alphaeus.

James, brother of Jesus – The brother of Jesus, who while at first unbelieving, came to faith and obedience. The epistle of James is attributed to him.

The Question of Cyrus

That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

Isaiah 44:28-25:1

Isaiah wrote of Cyrus in the days of Uzziah, Jotham, Ahaz, and Hezekiah, around the years of about 780-730BC. Cyrus was king of the Medo-Persian Empire about 200 years later, and was the one who allowed the Hebrews to return to Jerusalem (Ezra 1:1-4). The fact that Isaiah names Cyrus by name is astonishing, and has led people to three different conclusions.

The first conclusion that some people reach is that the book of Isaiah is a forgery. Those who believe this say that since Isaiah, being a man, could not have known the future that clearly, that the book must have been written by someone else, several hundred years later. The biggest problem with this is that Christ, the Son of God, referred to passages in Isaiah and identified Isaiah as the author. (Matthew 13:14, etc.). Being God, He would know accurately who wrote the book of Isaiah. Likewise, the apostles and inspired writers referred to Isaiah's writings as being authored by Isaiah (Luke 3:4, Acts 28:25-26, Romans 15:12, etc.). Clearly, this conclusion is wrong.

The second conclusion that some people reach is that Isaiah was tampered with years after Isaiah died. This view is that Isaiah wrote the book, but that someone else came in several hundred years later and made changes to the text. The problem with this conclusion is that it allows for God's word to be corrupted and changed through time. In I Peter 1:24-25, Peter states that the word of the Lord endures forever. David also made this statement (Psalm 12:6-7). As we have two inspired writers stating that God will preserve His word, this conclusion stands as false.

The third conclusion that can be reached is that Isaiah did write this passage, that is has been preserved by the Lord, and that the Lord gave Isaiah a true prophecy. While the other two conclusions assumes a lack of God's direction, the third conclusion realizes the nature of prophecy and that all scripture does indeed come from God (II Timothy 3:16-17).

So there's several lessons that we can take from realizing that God indeed gave the prophecy through Isaiah and that He has preserved His word.
1.We can trust God's word.
2.We can trust that God has a plan and can carry out that plan.
3.We can trust that God's power and ability is far greater than man's.

Test Your Knowledge

Instead of the usual article, I thought we'd do something a little different today. So here is a do-it-yourself quiz covering what we have had in the reading schedule so far this year, with the answers on the inside. Some are easy, some may be more difficult for you. See how many answers you know, and then let us all strive to learn more of God's word.

Questions:
1. How many days did creation take?
2. What was the name of Moses' brother?
3. What was Jacob's name changed to?
4. How many brothers did Joseph have?
5. Who were the kings over Israel, before the nation divided into two nations?
6. Who were the two men who never died?
7. Who is the longest living man in the Bible?
8. Who led the rebuilding of the walls of Jerusalem after Babylonian and Persian captivity?
9. Who was fed by ravens?
10. What was Jerub-baal's original name?
11. How many people were saved during the great flood?
12. What is the longest chapter in the Bible?
13. Which Jew became queen over the Persian Empire?
14. What was the last plague in Egypt before the Israelites were set free?
15. Who led the Israelites after the death of Moses?
16. What did God provide for the Israelites to eat in the wilderness?
17. Where was the law given to the Hebrews?
18. Who led the rebellion against Moses and was swallowed up by the earth?
19. Who prayed for a son, and a priest thought she was drunk?
20. Who was the worst king of Judah?

Answers:

1.Six (Genesis 1)

2.Aaron (Exodus 4:14)

3.Israel (Genesis 32:28)

4.Eleven (Genesis 29:31-30:24)

5.Saul, David, and Solomon (I Samuel 9:17, I Samuel 16:1-13, I Kings 2:12)

6.Enoch and Elijah (Genesis 5:21-24, II Kings 2:11-12)

7.Methuselah (Genesis 5:27)

8.Nehemiah (Nehemiah 1-6)

9.Elijah (I Kings 17:2-6)

10.Gideon (Judges 6:32)

11.Eight (Genesis 7:6-10)

12.Psalm 119

13.Esther, also known as Hadassah (Esther 2:17)

14.Death of the firstborn (Exodus 12:12

)15.Joshua (Joshua 1:1-2)

16.Manna and Quail (Exodus 16:35, Exodus 16:13)

17.Mt. Sinai (Exodus 31:18)

18.Korah (Numbers 16)

19.Hannah (I Samuel 1:9-16)

20.Manasseh (II Kings 21:1-18)

Comfort in Christ

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

I Corinthians 1:3-7 (NASB)

We live in a time where many wish they could have some comfort, for a great many reasons. In Christ, there is great comfort and peace. Paul writes to the church in Philippi that the peace of Christ goes beyond what we can understand (Philippians 4:7).

In order to receive the comfort offered in Christ, we must first be in Christ (I Peter 5:14). If we are not in Christ, then we do not have the peace and comfort which He offers. Being in Christ requires having come to faith and obedience (Galatians 3:27).

Part of this comfort offered by Christ is in knowing that the Lord cares for you (I Peter 5:7). In Matthew 6:24-34, Christ makes a promise to those who follow Him. That they will be taken care of and provided for. Now, notice that this passage does not say that His disciples will be wealthy or well off. Nor does He say that they will be of good health. Nor does He say that nothing bad will occur in their life. The only promise made is that we will have what we need for as long as we need it. While a far cry from the “gospel of health and wealth” that many advocate, it is nonetheless a comforting thought.

Part of the comfort offered by Christ is knowing that there are others who obey Christ who will be there to help us and work with us in the Lord's service (II Corinthians 7:6). As in all things, it is comforting to know that others are with us. More importantly, we have the promise that God is with us (Matthew 18:20). The Lord who will strengthen us is always with us, if we live in faith and obedience (Philippians 4:13).

Part of the comfort offered by Christ is knowing that no matter happens in this life, we have something more to look forward to. This is why Paul writes to the church in Thessalonica,
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.

I Thessalonians 4:16-18

However, the Lord's return is only of comfort to those who have lived for Him. For those who have not put their faith in the Lord, obeyed Him, it should be a terrifying thought (II Corinthians 5:11).

The Importance of __________ Knowledge

In writing to Christians, Pete urged them to “grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (I I Peter 3:18) Grace, as is well known, is extremely important for all. It is by grace that men and women can have the hope of eternal life (Ephesians 2:8-10). No one would doubt the importance of God's mercy. Held equally in this passage is knowledge. The knowledge of our Lord is vital to the Christian, and so he should pursue it. Not content with what he already knows, he will strive to learn more.

The Importance of Having Knowledge
As is seen in Hosea 4:6, there is a consequence for lacking knowledge: destruction. And it is a pretty simple and straightforward reason for this to be so: if one does not know what the commandments of God are, then then the word of God cannot be followed. If God's instructions are got followed, then it is impossible to please God (Ecclesiastes 12:13-14, Hebrews 11:6). There are negative consequences for not having knowledge, and the end is destruction (II Thessalonians 1:8-9). It is not as though we are not given what we need to know. The Lord has provided us with all pertinent information (II Peter 1:3). And so, we are held responsible for not remaining ignorant (Acts 17:30).

At the same time, there are positive consequences for having knowledge of the scriptures. Through knowledge of God's word, belief is possible. (John 20:30-31). Through knowledge, it is possible to obey God (John 14:15) and thus love the Lord. Through knowledge of the scriptures, it is possible to please God and live with Him for eternity (I John 5).

The Importance of Right Knowledge
Now, simply having some knowledge is not good enough. It must be right knowledge. That is, it must be true. To put it in the simplest form, Christ promises that the truth will set you free (John 8:32). By stating this, He of course excludes all non-truths. If we wish to be pleasing to the Lord, our knowledge must be in accordance with what He has said. Many will sincerely follow teachings not by Christ (II Peter 2:1-3). But their sincerity will not save them from condemnation for believing a lie (II Thessalonians 2:11-12).

Instead, caution must be used to have knowledge of the truth: the gospel, the word of God. It is through the gospel that we can know what we must do to be saved (Romans 1:16). It is through proper knowledge of the scriptures that we can be made mature and complete workers (II Timothy 3:16-17). No matter how comforting or appealing lies may be, they do not lead to the same end as the truth.

The Importance of Applying Knowledge
It is one thing to know what to do. It is another thing to actually do it. Having knowledge of the truth does a person no good unless it is applied. In Matthew 7:24-27, Christ teaches about two people: one who hears His words and does nothing, and one who hears His words and acts on them. The first man is compared to a foolish builder whose house collapses. The second man is described as a wise man who built on a rock. A person can completely memorize the entire Bible, but if that person does not follow what the scriptures teach, that knowledge is useless and accomplishes nothing. James teaches us that we cannot be simply a hearer, but must also be a doer of the word (James 1:23-27). It is pretty simple: action must follow knowledge.

Knowledge that is both true and applied is absolutely necessary for living a Christian life. All should dedicate time to studying the scriptures and seeking out the will of God (Acts 17:11, Acts 20:27). In study, knowledge is gained. That knowledge in turn leads to more understanding. And when that knowledge is applied, the cause of Christ is furthered.