Some Benefits of Daily Bible Reading

As has long been advertised, this week will begin the daily Bible reading schedule for reading the Bible through in a year. So what's the point of it? What do we get out of daily reading and study?

Increasing our knowledge of God's will
My people are destroyed for lack of knowledge:

Hosea 4:6

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

II Peter 3:18

We should strive to increase our knowledge of God, of God's will, and of how we can be pleasing to Him. As Hosea states, knowledge is important for salvation. In Israel's case, it led to their punishment and captivity. In our case, a lack of knowing what God wants leads to eternal punishment. And Peter makes the statement that we should grow in knowledge, beyond the little that we need to know initially. The more we know, the closer we can draw to God, because the better we know how. The more we understand God's word, the stronger we can be in His service. And daily reading and study will help us gain the knowledge that gives us this further understanding.

Increasing our ability to teach
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

I Peter 3:15

Have you ever tried to teach something that you don't know very well? It's difficult. If we want to be better able to give an answer for why we believe what we believe, if we want to be better able to teach others the gospel of Christ, then we need to know what the gospel is. Daily study will increase our ability to teach others about Christ. And by teaching, there is hope that more souls may be saved.

Opportunity to study as a family
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.

Deuteronomy 6:7-9

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

II Timothy 3:15

I remember, when I was a child, sitting with my parents and siblings and reading the Bible. I remember discussing what the verses we had read meant. A daily reading schedule can be useful for helping each other in the family. It is opportunity to strengthen and edify each other. It is an opportunity to further dedicate the family to Christ.

Let us all strive to dedicate ourself to the reading and understanding of God's word!

What Happened Between the Testaments?

There is a space between Malachi and Matthew of about 400 years. During this 400 years, much happened that is not recorded in scripture. At the end of the Old Testament, the Jews have returned from captivity, have rebuilt Jerusalem and the temple, and are under governance (at least nominally) by the Persian Empire. At the beginning of the New Testament, Israel has been divided into separate territories, overseen by Rome. How did it get from the one case of affairs to the other?

In Daniel 2:24-45, God gives Nebuchadnezzar, through Daniel, the explanation of a dream. This dream lays out the general case of affairs for the next several hundred years. The dream is of a statue, composed of various materials. The head of gold is Nebuchadnezzar, king of the Babylonian Empire. That kingdom will be replaced by a kingdom represented by the silver chest: the Medo-Persian Empire (usually referred to as the Persian Empire in secular history – Medo-Persian refers to the Persian Empire's conquering of the Medes, and then of the Medes becoming the ruling class). Later in the book of Daniel, as well as in other histories, this is recorded. This empire will be replaced by the Greek, or Macedonian Empire: the bronze belly. History tells us how the Persian empire was defeated by the Greeks, and of how Alexander the Great came to rule a vast area of the world. The dream then states that this kingdom will be replaced by a fourth kingdom, which is represented by the iron legs and the feet mixed of iron and clay. This kingdom is the Roman Empire, which is what we find in the New Testament. This is further made apparent by the mention of the fifth kingdom, the rock not cut by human hands that grows into a mountain. That rock and mountain is the church.

Without going into a great deal of historical detail (hopefully just enough to explain things without getting boring), let us consider how things went from Babylon to Rome. In Daniel 5, it is recorded how the Medo-Persians conquered Babylon almost effortlessly. From this point the Persian Empire continued to spread (and it was during this time that the Jews were permitted to return to Jerusalem and the surrounding area). Eventually, it attempted to invade Greece, which was at this point a collection of city-states. The result was disastrous for the Persians, who were soundly defeated and weakened. This enabled Alexander the Great, some years later, to effectively conquer the world. It was though his efforts that the Greek in which the New Testament is written was spread and made the common language. After Alexander's death, the kingdom was split into three parts, and Judea became a much fought over location, changing hands several times.

Eventually, Israel won independence through uprisings led by the Maccabees (note: it is this occasion that the celebration of Hanukkah is a memorial for). As the line of the Maccabees dwindled over time, and through some murky politics, the Herodian family came into power, with the aid and support of Rome. In order to gain and maintain their power, they allied themselves with Rome, and Judea, Galilee, and Samaria become Roman territories. Technically not part of the Roman Empire, but subject to it. This state of affairs would last until the AD70s, when Rome destroyed Jerusalem and a great many Jews in the Jewish War. At that point, this area of the world was formally made part of the Roman Empire.

Yes, I know this is an oversimplified view of history, but it gives you a rough idea of 400 years, in the space of a few hundred words. Hopefully it helps make the transition from Malachi to Matthew more understandable. For more information, I recommend “Reader's Digest Atlas of the Bible” (Pages 144-171) and “History and Geography of the Bible” by Bob and Sandra Waldron.

Finding Your Way Around the Bible, Part 7

Last week we looked at Paul's letters and some of the other epistles in the New Testament. This week we finish the Bible.
Other Epistles: (Letters by men other than Paul)

1 Peter

Peter wrote this letter to a number of people who were scattered over a wide area. In his writing, Peter gives encouragement and direction to Christians in living for Christ. He also gives instruction regarding suffering for the cause of Christ, and what our attitude towards it should be.

2 Peter

In this letter, Peter gives wisdom and instruction in the difference between God's word and messengers and false teachers. He also gives information on the destruction of the world. It is “bookended” by admonishments to live a proper Christian life.

1 John

John's first letter is largely focused around the theme of love. He addresses the love God has for us. He addresses the love we, as Christians, should have for God. He addresses the love we should not have towards the world and the things of the world. And he addresses the love we should have for each other.

2 John

The addressee of this letter is either a specific woman, or the church (with “the chosen lady” used metaphorically). This short letter admonishes the reader to adhere to God's word and not deviate from it. John also warns of those who will teach other than the gospel of Christ.

3 John

John writes this letter and speaks of three people. Gaius, to whom the letter is addressed, is commended for his faith and works. Diotrephes is condemned for his pride. And Demetrius is stated as being praised by many.

Jude

This letter is written by Jude, apparently the Jude who was brother to Jesus. He writes warning of men who have entered among them and have been both living sinful lives and teaching sin. He then encourages the reader to persevere and remain faithful to Christ.

Revelation

John writes this last book in the New Testament. It is the revelation of Christ, addressed to seven churches. Each of these churches is commended and/or condemned for their actions. The majority of the book is highly figurative, and deals with what is to come. It ends with several chapters on judgment and eternity. It is perhaps the most difficult of the books of the Bible to study, and is easily (and often) twisted.


It is my hope that these very, very, very brief overviews of each book will help us in remembering where things are at in the Bible, and in how the Bible is organized. I realize that much has been left out, but nonetheless I hope it has been beneficial.

Moreover, I hope that this will be used as preparation for reading through the Bible in a year, starting January 1. Beginning the week of Dec. 28, I will be placing a weekly schedule for Bible reading on the back of this bulletin that I hope we can all follow.

Finding Your Way Around the Bible, Part 6

Last week we began the New Testament. This week we continue with the last of Paul's epistles.
Paul's General Epistles: (Letters written to congregations)

Colossians

Paul wrote the church in Colosse while imprisoned in Rome. In this letter, he writes a good deal about Christ, and His role. He speaks of what Christ did for man, how to live for Christ, and of course, of who Christ is.

1 Thessalonians

Paul writes this letter, acknowledging the good that the church in Thessalonia had been doing, even to the point of saying they serve as a model. Unlike some of Paul's other letters, there is relatively little condemnation of a congregation's sins in this book. Instead, the church is encouraged, and offered hope. Paul also takes time to answer questions about the day of the Lord.

2 Thessalonians

The occasion for this letter appears to be confusion and distress about the day of the Lord. Paul once again explains to the church in Thessalonia about it (at least, as much as is given to man to know).

Paul's Personal Epistles: (Sometimes called the pastoral epistles)

1 Timothy

Paul wrote to Timothy to encourage him in the work of an evangelist. In it, Paul speaks to Timothy of how to admonish and rebuke, and of how to edify and encourage. The role and work of a preacher are wonderfully explained. Also in this book are qualifications of elders and deacons.

2 Timothy

Probably the last book written by Paul (chronologically), this letter to Timothy provides hope, encouragement, and warnings about what is to come. There is a marked contrast in this book between the faithful servant of God and those who will turn against the Lord.

Titus

Paul writes to Titus in much the same way as he wrote to Timothy. He encourages Titus in his work in preaching and teaching. Paul offers guidance to Titus on how to teach different groups of people, as well as what to teach them. Also in this book are the qualifications of elders.

Philemon

The shortest of Paul's letters, the book is written regarding a slave (Onesimus) who ran away from his master (Philemon), and who was converted to Christ by Paul. This letter serves to teach us how to regard our brethren, how we should act as Christians, and that we need to do what we can to make things right when we have sinned against someone.

Other Epistles: (Letters by men other than Paul)

Hebrews

Alone of the New Testament books, we do not know who wrote Hebrews. Many believe it is Paul, but as it is not stated in the book, we do not know for sure. This book serves as an explanation of Christianity to Jewish converts. It is an in depth examination of Christ as the Messiah and of how He fulfilled the Old Testament. Also in this book is the “hall of faith,” in which faithful individuals of the Old Testament are put forward as examples to us.

James

The author of this book appears to be James the brother of Jesus. It is a letter to which great pains are taken to explain the practical nature of following Christ. It is full of works that need to be done, works to be avoided, and explanation of the necessity of both faith and obedient action.

Finding Your Way Around the Bible, Part 5

Last week we finished the Old Testament books. This week we begin with the New Testament.
The Gospels: ('gospel' means 'good news'):

Matthew, Mark, Luke

These three are sometimes called the “synoptic gospels.” While each stresses different things in the life of Christ, there is much overlap in these accounts. They detail the life of Jesus from before His birth to His ascension into Heaven. They are written by Matthew, Mark, and Luke, respectively.

John

John's gospel is a bit different from the others. While the synoptic gospels are more along the lines of a historical account, John's gospel is more specifically aimed at causing belief. Whereas the other three gospels give the account of Christ's life, John uses Christ's life to show that Jesus is God and encourage the faith of the reader.

The Book of History (NT):

Acts

The book of Acts was written by Luke as a sequel to his gospel account. In this rather lengthy book (Luke wrote more of the New Testament than any other, even though Paul wrote more books), Luke details the first years of the church. He begins with Christ's final discussion with His disciples and His ascension. We then see the founding of the church and the early spread of Christianity. Often called “The Acts of the Apostles,” it spends the first part focusing on Peter, and the second part focusing on Paul.
Paul's General Epistles: (Letters written to congregations)

Romans

Paul's letter to the church in Rome deals largely with the matter of gentiles who now follow Christ. Paul spends much time in explaining that gentiles in Christ are just as much God's people as Jews who converted to Christ. He also spends a good deal of time giving practical advice for living a Christian life.

1 Corinthians

Paul wrote his first letter to the church in Corinth largely for two reasons. The first reason is that he had heard of the sin they were allowing, and wanted to let them know what they needed to do about it. The second main reason is that the church in Corinth had evidently asked him questions regarding marriage, which Paul goes on to answer. He also uses the letter to prove his apostleship, give practical advice on Christian living, directions for the Lord's Supper, and instructions for the uses of spiritual gifts.

2 Corinthians

Paul writes this second letter to Corinthian for any number of reasons. In it he validates his apostleship (which some apparently doubted), commends the church for acting against sin, gives instructions for collections, and warns against false teachers and allowing themselves to be led astray.

Galatians

As with his other letters, Paul writes to the church in Galatia for several reasons. Largely, Paul writes in an effort to correct false doctrine being taught regarding continued keeping of the old law. Among other memorable verses, Paul writes of the fruit of the spirit and the acts of the flesh.

Ephesians

This letter is slightly less centered around a specific congregation's problems and is a bit more general in tone. Once more, it is filled with practical guidance on living for Christ. More prominent passages include the last few chapters, in which Paul lays out the role of everyone (wives, husbands, servants, etc.) and describes the armor of God.

Philippians

Much of this letter is spent on the subject of a Christian's relationship with Christ and the role of Christ in one's life. We also learn of Paul's concern for the churches, and the efforts of Paul's associates in helping spread the gospel and edify the saints.

(It must be noted that all of these descriptions are brief and incomplete. Much is not said in these paragraphs that is contained in the books themselves.)

Finding Your Way Around the Bible, Part 4

Last week we looked at the history books and major prophets of the Old Testament. This week we finish the Old Testament with the minor prophets.
The minor prophets (OT): (so called because of the length of their books)

Hosea

Hosea wrote this book in which the Lord, in detail, explains Israel's unfaithfulness. The Lord then warns that they will be punished for that unfaithfulness, but adds that if they return to the Lord that things will improve for them. This book was written at the end of the northern kingdom, before its captivity.

Joel

Joel uses the phrase “the day of Lord” which many have taken out of context. Joel prophecies of the coming destruction of Israel by Assyria and of Israel's deliverance if they repent. He also makes a prophecy of the church which comes to pass in Acts 2.

Amos

Amos begins this book by stating God's judgment on all the nations surrounding Israel. And then states God's judgment on Israel and the sins of Israel. As with other prophets, there is hope offered at the end of the book.

Obadiah

Obadiah writes the shortest book in the Old Testament. It is a condemnation and warning given to Edom. The Lord promises them that they will be destroyed because of the role they played in Israel's downfall. Obadiah is one of just a few books written to those not of God's people.

Jonah

Jonah was told to go to Nineveh. He chose to run via ship. God sent a storm, Jonah was thrown into the water and swallowed by a great fish (it's not specified as a whale). Jonah repents, prays, and is permitted to go to Nineveh. When he preaches there, people repent and Jonah is upset. God uses the opportunity to explain His mercy.

Micah

Micah begins as most of the prophets do: with condemnation of Israel's sins and of God's judgment on them. He then intersperses prophecies of the Messiah and the Messiah's kingdom (looking ahead to the church).

Nahum

Nahum is speaking to Nineveh in this book. It is God's judgment on the city, and the destruction that is to befall them because of their sins.

Habakkuk

This book is essentially a question and answer session between the prophet and God. Hosea wants to know why sin has gone unpunished and why God uses the wicked to punish His people when punishment does happen. God gives details as to what will happen, both to unfaithful Israel and to the Babylonians who He will use in punishing their sins. In the end, Habakkuk's faith is strengthened.

Zephaniah

Zephaniah writes of Judah's sins. The Lord then speaks through Him to warn of their impending captivity. Also included in this book are Messianic prophecies and prophecies of the church, when God's blessings are opened to all nations.

Haggai

Haggai wrote after the return from captivity. His book is largely encouragement and warnings given while the temple was being rebuilt.

Zechariah

The most figurative of the minor prophets, God's revelation appears in visions to Zechariah. His book is also the lengthiest of the minor prophets. He is highly Messianic in his prophecies, looking ahead to the Christ. It is a dense book, and considered one of the more difficult books of the Bible.

Malachi

Malachi condemns the unfaithfulness of Israel: particularly the priests. The leaders of Israel are rebuked for their failures. It ends with prophecies of John the Baptist, which is how the New Testament begins.

Finding Your Way Around the Bible, Part 3

Last week we looked at the history books of the Old Testament. This week we begin with the Old Testament books of wisdom and poetry.
The Books of Wisdom/Poetry (OT):

Job

This is the account of Job, a righteous man who was tested and tried. This is the oldest book in the Bible, having been written before the Law of Moses. Job was roughly a contemporary of Abraham. In this account Job loses his wealth, his family, and his health, yet does not turn away from God. Authorship is unknown.

Psalms

This is the longest book in the Bible, containing 150 different psalms. Each psalm is a specific song. There are many varied themes, as well as different authors. There are psalms of praise, psalms asking for help, psalms of thanksgiving, and psalms prophesying of the Christ (among other subjects). Perhaps the most famous author of some of the psalms is David.

Proverbs

For the most part, this book is filled with short proverbs. A proverb is a short, pithy statement filled with wisdom. Wisdom can be found on nearly any subject imaginable. One of the more famous passages is in chapter 31, where the wife of noble character is described. Solomon is the author of most of this book.

Ecclesiastes

Ecclesiastes is Solomon recounting his efforts to find what is good and worthwhile in this life. He tries everything from work to pleasure, from wealth to power. And in his final conclusion, he realizes that without God, it is all meaningless. He sums up by stating the the whole of man is to fear God and keep His commandments.

Song of Solomon/Song of Songs

There are two common titles given for this book. It recounts the story of Solomon wooing a Shulamite shepherdess. We learn much of the nature of romantic love in this book, both what is pure and acceptable, and what is wrong and sinful.

The Major Prophets (OT): (so-called due to the length of their books)

Isaiah

This is a lengthy book, detailing the prophecies of Isaiah. Much of the book is spent in condemnations of nations, as well as prophecies of Israel's deliverance. There is much in Isaiah of the coming Messiah (that is, Christ). Isaiah is the author of this book.

Jeremiah

Jeremiah is similar in m any ways to Isaiah, as well as the other prophets. The majority of the subject matter is the upcoming destruction of Israel because of the nation's disobedience to the Lord. Jeremiah is occasionally known as the “weeping prophet” because of the sorrowful things he is used to foretell and warn of. Jeremiah is the prophet.

Lamentations

This is another book by the prophet Jeremiah and is essentially a lament for Jerusalem, and the destruction the city faces. Once again, the link to punishment and disobedience is made clear. And once again, there is hope offered in returning to God.

Ezekiel

Ezekiel was a prophet who was carried into Babylonian captivity before the final fall of Jerusalem. Ezekiel is full of visions and symbolic imagery. In subject matter is much the same as the warnings and hope offered by other prophets: punishment for disobedience and hope in returning to the Lord. He looks forward in his prophecies to the return of Israel from captivity.

Daniel

Daniel wrote this account. He was a prophet in captivity who rose to prominence in the Babylonian and Medo-Persian empires. Contained in this book are the stories of Daniel in the lion's den, the fiery furnace, and the handwriting on the wall of Belshazzar's feast. He also writes of several important visions which detail what was future chronology of nations, the coming of the Christ, and the establishment of His kingdom.

Finding Your Way Around the Bible, Part 2

Last week we looked at the basic organization of the Bible and the first five books of the Old Testament. This week we begin with the Old Testament books of History.

The Books of History (OT):

Joshua

Joshua covers the time period when Joshua led the people of Israel. The book's focus is on the conquest of the promised land. Some of the passages we think of most from this book are the fall of Jericho, the sun standing still, the division of the land among the tribes, and Joshua stating, “as for me and for my house, we will serve the Lord.” Its authorship is attributed to Joshua.

Judges

Judges recounts the time after the death of Joshua, but before there were kings in Israel. It deals with those who judged, or ruled, over Israel. It follows a repeating cycle of the people turning from God, God sending a nation to punish and rule over them, the people turning back to God, and God raising up a judge to save the people. Perhaps the most famous person from this book is Samson. It is unknown who the author of this book it.

Ruth

This book is named after the principle figure in the book: Ruth. This book is of great value in learning of the sort of people God wants His people to be. The characters of Ruth and Boaz serve as phenomenal examples for us, and are placed in the genealogy of David, and thus, Christ. The author of this book is unknown.

1 & 2 Samuel

These books were originally grouped as one, but separated to make it less cumbersome. It is the story, primarily, of three people: Samuel, Saul, and David. It begins with Samuel as a child, chronicles the time he served as judge over Israel, and the anointing of Saul, and later David, as king over Israel. Famous portions include Hannah praying in the temple, Saul's wrongful sacrifice, David and Goliath, and David and Bathsheba. Authorship is unknown.

1 & 2 Kings

Once again, these books were one book, but have been separated for the sake of convenience. It is so named because if covers the kings of Israel. The book begins with the decline and death of David and the raising of his son Solomon to the throne. It also covers the division into southern and northern kingdoms, and eventually the captivity of each nation. Authorship is unknown.

1 & 2 Chronicles

Once again, these were originally one book. They chronicle the kings who were descended from David (the kings of Judah). It begins with a genealogy, covers the reigns of David and Solomon, and continues relating the events of the kings of Judah until the fall of Jerusalem in 586BC. Generally speaking, it runs parallel with the books of Samuel and Kings. Authorship is once again unknown.

Ezra

This is the account of Ezra. It details the remnant of Israel returning from captivity to rebuild the temple and the problems they faced in doing so. It was written by Ezra.

Nehemiah

This is the account of Nehemiah, who returned from captivity shortly after Ezra. It details Nehemiah's efforts in rebuilding the walls of Jerusalem and of Israel rededicating themselves to God. Chronologically, this is the last historical account in the Old Testament. It was written by Nehemiah.

Esther

This is the account of Esther who rises to be queen of the Persia. In doing so, she is placed in a position to be able to save the Jews from destruction. One of the remarkable things about this book is that God is never mentioned, yet His hand is felt strongly in nearly every passage. The author is unknown.

Finding Your Way Around the Bible, Part 1

There are 66 books of the Bible. 39 of them are in the Old Testament, and 27 are in the New. Within each Testament, the books are arranged in such a way as to make it easier for us to locate books and passages. They are not organized chronologically, but by type of book. Books of prophecy are grouped together, books of history are grouped together, etc. Although the order the books are in is not set in stone, there is a traditional organization that has come to be.

The Old Testament covers from creation until about 400 years before the birth of Christ. The New Testament begins just a few years before Christ's birth, and the last book was written around the year 90AD.

The Old Testament is organized in the following way:
Books of Law: Genesis, Exodus, Leviticus, Numbers, Deuteronomy
Books of History: Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther
Books of Wisdom/Poetry: Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon
Books of Prophecy: Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi

The New Testament is organized in this way:
The Gospels: Matthew, Mark, Luke, John
Book of History: Acts
Paul's General Epistles: Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians
Paul's Personal/Pastoral Epistles: 1 & 2 Timothy, Titus, Philemon
Other Epistles: Hebrews, James, 1 & 2 Peter, 1 & 2 & 3 John, Jude
Book of Prophecy/Apocalyptic: Revelation

In this and following bulletins, Lord willing, we will take a brief overview of each book of the Bible in hopes that it will make it easier for us all to find our way through the scriptures. If we can remember in general what the book was, we can more easily locate it by placing it in its proper group.

The Books of Law (OT): (also sometimes called the Pentateuch)

Genesis

This is the book of beginnings. It begins with creation and ends with the descendants of Abraham in Egypt. Famous portions include Noah and the ark, the destruction of Sodom and Gomorrah, Jacob and Esau, and the story of Joseph. Other prominent people in the book are Cain and Abel, Abraham and Sarah, Isaac and Ishmael, and Israel's sons for whom the tribes are named. The book is attributed to Moses.

Exodus

This the book in which the Israelites exit Egypt after 400 years of slavery. It is most often remembered for the burning bush, the 10 plagues against Egypt and God giving Moses the law at Mt. Sinai. Much of the book is spend detailing parts of the Law given by God. This book is also attributed to Moses.

Leviticus

This book is predominantly given as regulations for the Levites and priests. Most of the book details laws the people were to follow. It is also attributed to Moses.

Numbers

The book is so named because it contains a numbering and census of the Israelites. It also records the time between leaving Sinai and arriving at the promised land (and the beginning of the 40 years of wandering). Oft remembered parts include God giving the people manna and quail, the 12 spies, water coming from a rock, the bronze serpent, and Balaam and his donkey. It too is generally attributed to Moses.

Deuteronomy

This is another book of laws, although it also details parts of the wilderness wanderings. It ends with the death of Moses on Mt. Nebo, with Joshua taking a leadership role. Like the other books of law, it is attributed to Moses.

Pharisees

The Pharisees were a sect among the Jews in the time of Christ. It was a group of people who held to very strict traditions and rules for living and for the interpretation of the Law of Moses, and which often found themselves opposing the Lord. Today, it is not uncommon to hear someone accused of being “Pharisaical” or of “Phariseeism.” Let us take a look at the Pharisees of Christ's time, and what traits they held that were condemned by Jesus.

Hypocrisy
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Luke 12:1

In this passage the Pharisees are accused, by Jesus, of being hypocritical. That is, they would say one thing, yet do another. Often, they would support a right action, yet for the wrong reasons or they themselves would neglect to act that way. Let us always strive to have our motives, our actions, and our words in accordance with each other and with Christ!


Binding Traditions
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mark 7:8-9

We see here that the Pharisees were ignoring what the Lord had said, and instead were holding to the rules they had created. We see in other places that they held their own traditions to be of utmost importance, even above the Law. For this, they are condemned by the Lord. Let us always put what God says first! Having traditions is not wrong, but putting them equal to, or above, God's word is condemned!

To Impress Men
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matthew 6:5

We see here that the Pharisees, and those like them, were often focused more on the praise of men than on their service to the Lord. Let us always seek the approval of God more than we seek the approval of men! As Paul later writes, we must please the Lord (Gal. 1:10)

Teaching the Law
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Matthew 23:3

At no time are the Pharisees condemned for teaching and holding to the Law that had been given. Instead, they are condemned for twisting it, for modifying it, and for adding to it. We must not misunderstand the Pharisees to mean that holding the word of God is not important. Rather, we should see in the Pharisees an example of what not to do with it. We must remain true to what the Lord has said, and we must follow it without hypocrisy, without adding our own traditions and laws, and without using it to earn praise for ourselves!

The Seven Churches of Asia: Laodicea

As we wrap up the seven churches written to in the book of Revelation, we finally come to the church in Laodicea.

Revelation 3:14-22
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.

The Negative:
Christ has nothing good to say to the church in Laodicea. They are lukewarm. Not warm or cold, just lukewarm. In other words, they just are, without any real zeal. Much like those in the days of Isaiah, they are going through the motions of serving the Lord, but it's simply by rote and not from the heart. We must be careful not to allow our service to God to become habit, but must always remember why we're doing good works.

Because they are lukewarm, the Lord warns them that they will be spit out. They will be rejected. God does not want service by habit and rote. He wants service because we want to serve. If we are to be acceptable to God, we must serve from the heart.

We also say that they see themselves as rich, even though spiritually they are poor. Materially they had much. They lacked nothing physically. However, the Lord tells them that they are “wretched, miserable, poor, blind, and naked.” We must always remember what is more important. While they were willing to rest and feel secure based on what they had physically, it was what they lacked spiritually that was more important. We must always remember to keep the proper priorities.

We also see that in their wealth, they were giving credit to themselves. We must remember, when we prosper, that it is not ourselves that has earned the wealth, but to give credit to the Lord.

At the end of rebuking the church in Laodicea, the Lord tells them to be zealous and repent. If we fall into the same traps as they did, we too must grow in zeal and repent of our wrongful ways. We must not put the physical things above the spiritual. And we must not take credit for ourselves that rightfully belongs to the Lord. And if we repent when we do so, we learn and important lesson from this passage. That the Lord will take us back and forgive us when we turn back to Him

Hopefully these short articles on the seven churches of Asia have been beneficial.

The Seven Churches of Asia: Philadelphia

As we continue looking at the seven churches written to in the book of Revelation, we come to the church in Philadelphia.

Revelation 3:7-13
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the Spirit saith unto the churches.
The Positive:
This passage begins with Christ indicating that He knows the works of the church in Philadelphia. We see that the Lord has opened a door that cannot be shut for them. And why? Because they have a little strength, have kept His word, and have not denied the Lord.

We too recognize that we have some strength, do we not? Perhaps not a great deal, but we each have some. Let us work to grow and develop that strength that we might accomplish more for the cause of Christ!

We also need to keep Christ's word. We must hold to it and practice what it says. Keeping the word is more than knowing what it says and having a copy of it. Keeping the word is actually setting out to do what it says. Let us keep to Christ's word!

The church in Philadelphia did not deny Christ. In a time when trouble was brought upon the church, they remained true and faithful to the Lord. If they can do it in times of distress and persecution, we should be able to do so in our times of mild “persecution.”

We see also that the Lord commended the church for persevering, which really just sums up the above three points, but adds an element to it. When we persevere in something, it means it was not something simple or easy for us to do. Persevering requires effort. It requires effort. Let us persevere in our walk with Christ! Even though at times it seems difficult, persevere!

The church in Philadelphia did not have it easy. They had to work hard at things. They still had room to grow (and thus, they had “a little strength”). But nonetheless, they kept with it and did not give up. Let us follow their example in this!

Next week, Lord willing, we will wrap up our brief look at the seven churches when we look at the church in Laodicea (Rev. 3:14-22)

The Seven Churches of Asia: Sardis

As we continue looking at the seven churches written to in the book of Revelation, we come to the church in Sardis.

Revelation 3:1-6
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the Spirit saith unto the churches.

The Positive:
There are some in the church at Sardis who are doing what they need to be doing. They are Christians who are striving diligently for the cause of Christ. These people are described as being “worthy.” What a wonderful statement from our Lord! That we too might be called worthy should be our goal that we strive for. We also see that those who live this way are the ones who overcome. Let us overcome this world, that we might live for Christ!

The Negative:
Although there are some who are doing what is right in Sardis, the church is generally dead, according to the Lord. They are told that they have a reputation for being alive. That is, they have a reputation of standing strong in the service of the Lord. However, they are also told that in reality, they are dead.

It is a terribly thing to come to rely on a reputation without considering whether it is accurate or not. Or to depend on the reputation to avoid working for Christ. It is certainly good to have a reputation of being strongly on the side of Christ, but that reputation, whether of an individual or congregation, must be accurate.

They are also warned to strengthen that which remains. This is good for any of us to do: to strengthen those things that we do right in the service to God. Serving Christ is not just about not doing wrong and doing right, but also about doing so more strongly and diligently than we have in the past. We must be continually improving in our service to God. Otherwise, we too may face Christ's coming with trepidation and not eagerness.

In emphasis of these points, they are told to repent. Let us all be willing to repent of our sins and strive to push on for the cause of Christ! Let us all be willing to heed correction in our lives that we might strengthen ourselves, strengthen the local congregation, and strengthen the cause of Christ.

Next week, Lord willing, we will examine Revelation 3:7-13, which is directed to the church in Philadelphia

The Seven Churches of Asia: Thyatira

As we continue looking at the seven churches mentioned in the book of Revelation, let us look to their example and see what we might learn from it! Let us avoid their shortcomings and emulate their successes in working together, as a congregation, for the cause of Christ.

And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star. He that hath an ear, let him hear what the Spirit saith unto the churches.

Revelation 2:18-29

The Positive:
The church in Thyatira was an active church full of works, love, service, faith, and patience. Moreover, their works had become more plentiful than they had been at first. In this way, they were growing stronger. The longer they served Christ, the more effort they put into it. Can the same be said for us? Both as individuals and as a congregation? We see in these verses a picture of a church that is working diligently in the service to God.

The Negative:
They had been allowing a woman, designated here as Jezebel, to teach falsehood and lead others into sinful practices. For this, they are condemned and warned. We too must be careful not to accept such a person. What good does it do anyone (you, me, others, or Christ) if we accept someone who will lead the faithful away from the Lord?

We also see that the Lord has given this Jezebel opportunity and time to repent, and she has not done so. The consequence of her refusal to turn back to God? Divine punishment, both for her and her followers. We are warned again that we must follow only the Lord, or punishment awaits us. We will be judged by our actions.
Let us each strive to have actions that are good and godly! Let us each strive to not be the Jezebel that leads others astray! Let us strive to not follow such a one! In this way, we can help keep the local church strong.

We see also a promise from the Lord at the end of this passage. The promise is for those who have not submitted to error. The Lord promises to put no other burden on them. Instead, they are simply to hold fast to what they have known, believed, and obeyed to that point. Let us also hold fast to the Word of God, until the Lord comes!

Next week, Lord willing, we will look at the first six verses of chapter three, and the church in Sardis.

The Seven Churches of Asia: Pergamos

Last week we looked at the church at Smyrna in the eighth to eleventh verses of the second chapter of Revelation. The next church written to is the church in Pergamos.
Revelation 2:12-17
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

The Positive:
The church in Pergamos held firmly to the name of Christ. Even though they had been persecuted, they refused to deny Christ. Even to the point of martyrdom, they would not give up Christ. Truly, this is something we should emulate! Here in this country, we do not know life-threatening persecution for our faith. Would we remain firm in the same circumstances? It would be hopeful that we would remain true to Christ, regardless of our circumstances!

The Negative:
The church in Pergamos had one particular difficulty though: they tolerated false doctrine. The scriptures state that they tolerated those who held the to the teaching of Balaam and the Nicolaitans. And for this acceptance, they are condemned.

In this time and society, acceptance of any teaching is encouraged by many. Yet we see in scripture that we must be careful to not accept false teaching, false doctrine, or wrong actions. We must remain faithful to the word of God.

Let us always strive to emulate the church in Pergamos in that we always confess Christ! Let us always stand firm regardless of what we encounter in this life! And let us always strive to avoid accepting error, and not fall into the same error that they did.

Next week, Lord willing, we will briefly look at the church in Thyatira.

The Seven Churches of Asia: Smyrna

Last week we looked at the church at Ephesus in the first seven verses of the second chapter of Revelation. The next church written to is the church in Smyrna.

Revelation 2:8-11
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

The Positive:
The Holy Spirit, through John, has some excellent things to say about the church in Smyrna. The church had been experiencing persecution and poverty, yet had remained faithful to the Lord. They are also warned that the tribulations they are enduring will continue and increase for a short time longer. Nonetheless, they are encouraged to remain strong in the faith, that they may be given a crown of life.

We learn, then, that the physical things that must be endured are not as important as holding to the Truth. Abiding in Christ is well worth the temporary pain and troubles that can be presented to us on earth. We also learn that the Lord is aware of whatever our present situation is. We do not have a God that is aloof and uncaring, but rather one that knows what we endure, and encourages us through His word along the way.

Twice in this section the Christians at Smyrna are encouraged to “endure to the end.” Once they are told that if they do so, they will receive a crown of life. The second time, they are told that if they do so they will not be hurt by the second death.

Let us follow the example of the church at Smyrna! Let us gladly endure what we must, as Christians, that we may grasp the crown of life! Let us always remain faithful to the Lord, regardless of what things may come to pass in this life. If they, in their imprisonments, poverty, and trials can overcome, then should we not be able to do the same in our life of freedom, wealth, and mild ridicule?

The Seven Churches of Asia: Ephesus

In this and, Lord willing, the following bulletins, we will be taking a look at the seven churches mentioned in the first three chapters of the book of Revelation. Each of these churches has something said about it, and it behooves us to look at the examples and provided and make comparisons. Does the congregation here exhibit any of the things that are condemned? Do we exhibit any of the things that are commended? Let us bear these thoughts in mind as we look at these congregations.

Revelation 2:1-7
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

The Positive:
We see that the church in Ephesus is commended for several things. In verse 2, the Lord makes the statement that they have not been accepting of evil-doers and of those claiming to be apostles, yet are not. In verse 3, they are told they are doing well in continuing to serve the Lord and are unflagging in their efforts. These are surely good things to be said about a congregation! We surely fall short of the goal if, in the name of being nonjudgmental, we accept sin and evil. And we surely fail if we do not test those who claim to be bearing the words of God.

We also see in verse 6 that they have opposed a group called “the Nicolaitans.” What this group was, we do not know the specifics of. But we do know that the Lord hated their deeds, and so did the Ephesian church. It is a great thing to be said about a congregation: that it opposes that which God opposes and accepts that which God accepts. Let us also hate evil deeds!

The Negative:
We see, however, that it is not all good and well with the church in Ephesus. Verses 4-5 state that they have left their first love. In other words, they put forth the effort, but are not as sincere and wholehearted in their effort as they should be. Although the labor carefully, it has become rote and habit more than anything else. From this, they are told to repent. Let us be sure that in our efforts to serve the Lord, both as individuals and as a congregation of the Lord's church, that we do not fail to serve wholeheartedly.

We see the consequences if they do not repent. The Lord states that He will remove their lampstand. In other words, that if they persist in serving by rote and habit, that they will no longer be considered faithful to the Lord and will be cut off. Consider Isaiah 1:1-20 and Matthew 25:31-46 for other such statements. Our actions, without faith and wholeheartedness, are not enough.

Let us strive to be a church which emulates those good examples found in scripture, and which avoids following those examples of wrong and sin!

Fellowship

This is an often discussed and preached on topic. Usually, the time is spent determining and outlining who Christians are to have fellowship with with. Here, however, I would like to use some space to discuss what fellowship actually is. There are 5 words in the New Testament which are translated as “fellowship.” Four of these words come from the same root word. Here they are, as defined by Vine's Complete Expository Dictionary of New Testament Words, with a verse in which it is used, so that we may better determine meaning (with the word in question in bold).

Nouns

koinonia - “communion, fellowship, sharing in common”

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. (I John 1:3)

metoche - “partnership” a more restricted sense than koinonia

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (II Corinthians 6:14)

koinonos - “A partaker or partner”

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. (I Corinthians 10:20)

Verbs

koinoneo - “to have fellowship”

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. (Philippians 4:15)

sunkoinoneo - “to have fellowship with or in”

And have no fellowship with the unfruitful works of darkness, but rather reprove them.(Ephesians 4:11)

What we see then is something subtly different from how we often think of fellowship. “Fellowship” is as much a state of existence as something that is done. If we engage in a work with someone, we have fellowship with them. And in scripture we are warned against having fellowship with various groups that are teaching and engaging in falsehood and sin. We must not work hand in hand with sin and those who continually perpetuate it.

But more than that, the idea of fellowship extends to looking at our lives. Fellowship has as much to do with commonality as it does with activity. For example, if we look at our lives, we should see that we have fellowship with Christ. That is, that we have commonality of purpose, of thought, and of action. On the other hand, if we look at our lives and it matches with those who are living sinfully, we have a fellowship with those people. Sometimes fellowship is something we don't want, but have anyway! Fellowship is not always a good thing!

Who do you have fellowship with? Not simply who do you support and work with, but who do you have commonality with? Is your life one of fellowship with the Lord? Or is it one of fellowship with the works of darkness? Saying we have fellowship and having fellowship are two very different things. Who do you have commonality, communion, and partnership with? With Christ? With Christians? Or does your life show instead that you are partnered with Satan, his followers, and sin?

Does Doctrine Matter?

There are many who hold the belief that doctrine does not matter. The reasoning is that so long as a person believes something, they'll be okay for eternity. Yet, II John 9 tells us "Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son." Doctrine does matter! It matters a great deal! As we know we must abide in Christ, and He in us (John 15) for eternal life. It is very important that we hold to His doctrine!

Becoming More Noble

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Acts 17:11

The Bereans opened the scriptures to see if what Paul was teaching was true. For this studying, they are commended by Luke and the Holy Spirit in the book of Acts. The idea of studying is also found in such New Testament passages as John 5:39, I John 4:1, II Timothy 2:15, and a host of others.

In the Old Testament, the people are also told to be dedicated to the study and understanding of God's word.

And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.
Deuteronomy 6:6-9
God's word was to be ever present in their minds, and it was to always be their focus. When the children of Israel failed in this, they were led astray and destroyed. God, through the prophet Hosea attributed their destruction to their lack of knowledge in Hosea 4:6.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

How familiar are we with the word of God? We much time do we spend with the Bible each day? Each week? We should each consider how much we look at what the scriptures say. Are we doing so?

This week, I'd like to make a challenge to each and every one of us. Make a tally mark for each time you open your Bible, whether to simply read it, or for a dedicated time of study. To make things even easier, I am leaving a space in this bulletin for that very purpose. Simply leave this bulletin in your Bible, and make a tally mark to record how often you read your Bible this week. I think we will all be surprised at how much time we put into it.

Sunday:

Monday:

Tuesday:

Wednesday:

Thursday:

Friday:

Saturday:


Will we be noble like the Bereans, and search the scriptures daily? Or will we be like the Israelites in the time of Hosea, and be destroyed by a lack of knowledge? Let us each strive to become more noble than we were in the past!

Putting God to the Test

When Satan was tempting Christ, one of Christ's responses was to quote Deuteronomy 6:16. “Ye shall not tempt the LORD your God.” How often do we tempt God? How often do we put Him to the test? How often do we provoke the Lord? Think of the times that ancient Israel provoked the Lord, and a pattern quickly establishes itself. By “tempting the Lord,” they brought judgment upon themselves. However, when they repented and turned back to God, they were forgiven and accepted by the Lord. So, how often do you ignore what God said through Moses, and what Christ said, and "tempt the Lord your God?"

What is a...

Preacher. Elder. Deacon. Bishop. Overseer. Shepherd. Pastor. Evangelist. Minister. What do these terms actually mean? We hear them all used in the church and in the religious world at large. Let us look briefly at what the scriptures teach about each of these designations. Greek words and definitions are taken from Vine's Complete Expository of Old and New Testament Words.

Preacher:
kērux, meaning “a herald”
A preacher is a person who preaches. His role is to preach the word, in season and out of season, and to speak the whole gospel of God. His role is not one of guiding or shepherding a congregation. It is necessary for such a person to be careful to speak only God's word, and nothing else in his teaching, because preaching anything else is false teaching.

(II Timothy 4:2, Acts 20:27)

Evangelist:
euangelistēs, meaning “a messenger of good”
This is a term refers to the same person as the preacher, but usually with an emphasis on those reaching outside the church. An evangelist much seek the lost, working to bring the gospel to those who have not yet obeyed Christ.

(II Timothy 4:5, Acts 21:8)

Minister:
daikonos, meaning “a servant, attendant”
leitourgos, meaning “one who discharged a public office at his own expense”
hupēretēs, meaning “an under rower”
A minister is one who works in some capacity (physical or spiritual) for the good of another. All Christians are called to minister to various people: to each other, and to the world. Although a preacher, a deacon, or an elder are all to be a minister, they are not “The Minister.”

(II Corinthians 8:1-4, Romans 15:24-29)

Deacon:
daikonos, meaning “a servant, attendant”
The word for deacon literally means servant. A deacon is one who works in taking care of a congregation's physical day to day things, so that the elders of a congregation may remain focused on the spiritual guidance of a congregation. It is a role which the Bible provides specific qualifications for: grave, not slanderers, sober, faithful, and overseeing their household well (including children and one wife).

(I Timothy 3: 8-13, Acts 6:1-7)

Elder, Bishop, Overseer, Shepherd, Pastor:
presbuteros, meaning “an old man, an elder”
episkopos, meaning “an overseer”
poimēn, meaning “a shepherd, one who tends herds or flocks”
These terms all refer to the same role, which we usually refer to as an elder. Elders are responsible for overseeing the spiritual well being of a local congregation. They are to shepherd their flock, and only their flock, working to ensure that all those under their care are faithfully following Christ. It is a role which the Bible gives quite specific qualifications for. They are men that must be above reproach, husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach, not a brawler or striker, gentle and uncontentious, not a lover of money, rules well his house and believing children, not a new convert, a good reputation outside of the church, and one who holds to that which is good and faithful. Specific guidelines are also set down by God for their oversight to ensure that elders to not begin lording it over a congregation or altering what God has said.

(Titus 1:5-9, I Timothy 3:1-7, I Peter 5:1-3, Acts 20:28-30)

Abide and Walk

He who says he abides in Him ought himself also to walk just as He walked.

I John 2:6 (NKJV)

If someone were to ask for a show of hands as to who abides in Christ, most likely each of us would quickly and eagerly raise our hand. But saying we abide in Christ is different than actually abiding in Christ. And the test for it, as stated here, is whether we walk as He walked. Are we living our lives in such a way that matches to Christ? Are the things we say the things that Christ would have said? Are the things we do things that Christ would have done? Or are we walking as we want to walk, and simply claiming to abide in Christ?

Confession

Christ makes very clear the necessity of confessing Christ.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Matthew 10:32-33

The implications are clear, of course. We must confess Christ if we desire eternal life. If we want to follow the Lord and be accepted by Him, we must make this confession.

We see that the confession of Christ was made by Peter in Matthew 16:16, when he stated that Jesus is the Christ, the Son of the Living God. And we see the Ethiopian Eunuch making the same confession in Acts 8:37. What we are to confess seems clear. We must confess before others that Jesus is the Christ, and that He is the Son of God.

We also learn that making this confession is a part of our salvation. In Romans 10:10, Paul writes,

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

IF we wish to be saved, we must make a vocal confession of Him.

But is that all we have to do, as far as confessing the Christ goes? We just say once that we believe, and then no more confession Christ is required? Of course, such a thought is an absurdity. Every day of our lives should be a confession of Christ. Paul writes in II Corinthians 9:13 of the obedience that accompanies confession. And Galatians 2:20, Paul provides us with a wonderful description of what our lives should be:

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Are we living our lives in such a way that each day is a confession of our faith in Christ? Are we living so that Christ can be seen in us?

Verbal confession is absolutely necessary, as the Bible teaches. Likewise, a person must continue their lives in such a way that every hour of the day is a confession of the Christ. Obedience in both of these is an essential part of our salvation. Let us always remember what Christ promises to those who deny the Christ!

Is it Long Enough, or Too Long?

We all have a notion of how long sermons are supposed to last, do we not? Generally, it seems we expect a sermon to be 30-45 minutes long. Yet consider Acts 20:7, where Paul preached to midnight. Or Nehemiah 8:1-6, when the people stood for hours, listening to scripture. Or maybe we can look in Acts 2:14-36, and see how short a period of time it would take to preach this sermon (read it out loud and find out). None of these seems to fit in the 30-45 minute conception we have:yet all are examples of godly men speaking godly things, and of people learning from those lessons. Let us focus on the Word, regardless of how long or short, whether a Wednesday night or Sunday morning!

TULIP: A False Doctrine

You have probably heard of “Calvinism” or “the tulip doctrine.” TULIP is an acronym for a doctrine that was taught by John Calvin during the reformation, and continues to be taught in some form by many in the religious world today. As such, it may be useful to take a very quick look at this teaching, and compare it with what scripture says.

T – Total Depravity

Calvinism teaches that because of Adam and Eve's sin in the garden, man has been inclined, totally, toward evil and that man cannot accomplish good. It is often also taught as a doctrine identical to that of original sin: that because Adam sinned, we are all guilty of that sin until the point of salvation.

Yet the Bible Says:

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezekiel 18:20)

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.(Ecclesiastes 7:29)

U – Unconditional Election

This doctrine teaches that God chooses which individuals will be saved in advance: that salvation is not based on human merit or action, but rather on God's predestined decisions. In other words, God has chosen and individuals have no say in their salvation.

Yet the Bible Says:

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (I Peter 1:17)

And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:30)

L – Limited Atonement

Limited Atonement is the teaching, based off the previous point, that only those who God has chosen to save can be saved, because it was only for those individuals that God sent Christ to earth to die for.

Yet the Bible Says:

For the Son of man is come to seek and to save that which was lost. (Luke 19:10)

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.(I John 2:2)

I – Irresistible Grace

This teaches that man cannot resist the Holy Spirit.

Yet the Bible Says:

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.(Acts 17:51)

P – Perseverance of the Saints

This doctrine teaches that once a person is in a saved condition, they cannot lose that salvation: there is no way to “fall away.” And, if someone falls away, well, they must not have been saved to begin with.

Yet the Bible Says:

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.(Galatians 5:4)

Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. (II Peter 3:17)

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Hebrews 3:12)

Calvinism, the TULIP doctrine, is a false doctrine from start to finish, teaching error. It is something we must be careful not to fall into. It can be easy to think there may be truth in it, as it is taught by so many. But remember, few are those who walk the straight and narrow path! (Matthew 7:14)

Seeking the Lost

In Luke 19:10, it is recorded that Christ came to seek and save that which was lost. And we recognize, of course, that Christ is our ultimate example to follow. We also read in the 15 chapter of Luke parables dealing with things that are lost: a shepherd looking for a lost sheep, a woman looking for a lost coin, and a father who is looking out for his lost son. Now, there's one point that should be obvious in all of these, yet isn't. Who is doing th seeking? Is it the one who is lost? No it is the one who is found. We are to follow Christ's example, and the lessons in the parables, and seek the lost. Are we doing so? Or are we waiting for the lost to seek those who are found? Are we taking the gospel to the lost? Or do we expect them to wander in through our doors on their own accord?

Testing the Spirits

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

I John 4:1

John write that Christians should be trying the spirits. That is, he is telling us that we need to double check that the things we're bring told by people are actually in accordance with what God says. In the following verses, he gives us some instruction in how to see if a person is teaching the truth or not.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world

I John 4:2-3

The way to see if truth is being taught is to see if it “confesseth.” That is, that if the teaching is in accordance with the things God says. Just as we are to confess Christ by living in such a way that Christ is seen in us, Christ should be seen in all the words being taught. If such a thing is not apparent, then the spirit is not from God. The teaching is not the teaching of Christ, and it is coming from a false teacher.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 17:10-11

Here, it is recorded that the Bereans double checked what Paul was telling them. And for this, they are commended. Think about this: it was the apostle Paul who was teaching them. And they're commended for double checking him to make sure he was right!

How often do you “test the spirits.” Are you spending your days listening to someone teach or preach, and assuming that they're right? Or are you comparing everything being taught with your Bible, the word of God? It's the only way to know if the truth is being taught.

But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.

II Peter 2:1

Peter writes that false teachers will introduce heresies secretly. They won't proclaim from the roof tops that their teaching is contrary to Christ's teaching, but will bring it in secretly, claiming it is from Christ. The only way to see through their words is to compare it to the word of God.

Are you testing the spirits? When a preacher stands before you, do you compare what he says with the Bible? Do you compare Bible classes to scripture? Do you compare written books with the word of God? Do you test the spirits? Are you as noble as those in Berea?